ุนู„ู… ุงู„ู„ู‡

ุดุฑุญ ุนู‚ูŠุฏุฉ ุงู„ุซุงู„ูˆุซ

๏ปฟ
ุดุฑุญ ุนู‚ูŠุฏุฉ ุงู„ุซุงู„ูˆุซ
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ุดุฑุญ
ุนู‚ูŠุฏุฉ ุงู„ุซุงู„ูˆุซ

ุงู„ุฃู†ุจุง
ุจูŠุดูˆู‰

ย 
ูˆุญุฏุงู†ูŠุฉ
ุงู„ุฌูˆู‡ุฑ ูˆุชู…ุงูŠุฒ ุงู„ุฃู‚ุงู†ูŠู… ูู‰ ุงู„ุซุงู„ูˆุซ:
ย ย 
ยทย ย  ุงู„ุขุจ: ู‡ูˆ ุงู„ู„ู‡
ู…ู† ุญูŠุซ ุงู„ุฌูˆู‡ุฑ ูˆู‡ูˆ ุงู„ุฃุตู„ ู…ู† ุญูŠุซ ุงู„ุฃู‚ู†ูˆู….
ย ย 
ยทย ย  ุงู„ุงุจู†:
ู‡ูˆ
ุงู„ู„ู‡ ู…ู† ุญูŠุซ ุงู„ุฌูˆู‡ุฑ ูˆู‡ูˆ ุงู„ู…ูˆู„ูˆุฏ ู…ู† ุญูŠุซ ุงู„ุฃู‚ู†ูˆู….
ย ย 
ยทย ย 
ุงู„ุฑูˆุญ
ุงู„ู‚ุฏุณ
: ู‡ูˆ ุงู„ู„ู‡ ู…ู† ุญูŠุซ ุงู„ุฌูˆู‡ุฑ ูˆู‡ูˆ ุงู„ู…ู†ุจุซู‚ ู…ู† ุญูŠุซ ุงู„ุฃู‚ู†ูˆู….
ย 
ุงู„ุฃู‚ุงู†ูŠู…
ุชุดุชุฑูƒ ู…ุนุงู‹ ูู‰ ุฌู…ูŠุน ุฎูˆุงุต ุงู„ุฌูˆู‡ุฑ ุงู„ุฅู„ู‡ู‰ ุงู„ูˆุงุญุฏ ูˆุชุชู…ุงูŠุฒ ููŠู…ุง ุจูŠู†ู‡ุง ุจุงู„ุฎูˆุงุต
ุงู„ุฃู‚ู†ูˆู…ูŠุฉ.
ูุงู„ุขุจ: ู‡ูˆ ุงู„ุฃุตู„
ุฃูˆ ุงู„ูŠู†ุจูˆุน ูู‰ ุงู„ุซุงู„ูˆุซุŒ ู‡ูˆ ุฃุตู„ ุงู„ุฌูˆู‡ุฑ ูˆุฃุตู„ ุงู„ูƒูŠู†ูˆู†ุฉ ุจุงู„ู†ุณุจุฉ ู„ู„ุฃู‚ู†ูˆู…ูŠู† ุงู„ุขุฎุฑูŠู†.
ูˆุงู„ุงุจู†: ู‡ูˆ ู…ูˆู„ูˆุฏ
ู…ู† ุงู„ุขุจ ูˆู„ูƒู†ู‡ ู„ูŠุณ ู…ุฌุฑุฏ ุตูุฉ ุจู„ ุฃู‚ู†ูˆู… ู„ู‡ ูƒูŠู†ูˆู†ุฉ ุญู‚ูŠู‚ูŠุฉุŒ ูˆุบูŠุฑ ู…ู†ูุตู„ ุนู† ุงู„ุขุจ
ู„ุฃู†ู‡ ูƒู„ู…ุฉ ุงู„ู„ู‡.
ูˆุงู„ุฑูˆุญ
ุงู„ู‚ุฏุณ
:
ู‡ูˆ ูŠู†ุจุซู‚ ู…ู† ุงู„ุขุจ ูˆู„ูƒู†ู‡ ู„ูŠุณ ู…ุฌุฑุฏ ุตูุฉ ุจู„ ุฃู‚ู†ูˆู… ู„ู‡ ูƒูŠู†ูˆู†ุฉ ุญู‚ูŠู‚ูŠุฉ ูˆุบูŠุฑ ู…ู†ูุตู„
ุนู† ุงู„ุขุจ ู„ุฃู†ู‡ ุฑูˆุญ ุงู„ู„ู‡.
ย 
ย ยท ูˆููŠู…ุง ูŠู„ู‰
ุจูŠุงู† ุจุงู„ุฎูˆุงุต ุงู„ุฃู‚ู†ูˆู…ูŠุฉ ู„ู„ุฃู‚ุงู†ูŠู… ุงู„ุซู„ุงุซุฉ ูˆุจุฃู…ุซู„ุฉ ู…ู† ุงู„ุฎูˆุงุต ุงู„ุฌูˆู‡ุฑูŠุฉ ุงู„ุชู‰ ู„ุง
ูŠุฎุชู„ู ุฃู‰ ุฃู‚ู†ูˆู… ููŠู‡ุง ุนู† ุงู„ุขุฎุฑ. ูˆู„ูƒู†ู‡ุง ูƒุฃู„ู‚ุงุจ ุชุชู†ุงุณุจ ู…ุน ูƒู„ ุฃู‚ู†ูˆู… ุจุญุณุจ ุฎุงุตูŠุชู‡:
ย 

ุงู„ุซุงู„ูˆุซ ุงู„ู‚ุฏูˆุณ

ุงู„ุขุจ

ุงู„ุงุจู†

ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ

ย ุงู„ุฎูˆุงุต
ุงู„ุฎูˆุงุต
ุงู„ุฃู‚ู†ูˆู…ูŠุฉ
ุงู„ุฌูˆู‡ุฑูŠุฉ

ูˆุงู„ุฏ
ูˆุจุงุซู‚
ุงู„ุฃุจูˆุฉ

ู…ูˆู„ูˆุฏ
ุงู„ุจู†ูˆุฉ

ู…ู†ุจุซู‚
ุงู„ุงู†ุจุซุงู‚

ุญู‚

ุงู„ุญู‚ุงู†ู‰
(ูŠู†ุจูˆุน
ุงู„ุญู‚)

ุงู„ุญู‚
(ูŠูˆ8:
32ุŒูŠูˆ 14: 6ุŒ ุฑุค3: 7)

ุฑูˆุญ ุงู„ุญู‚
ย (ูŠูˆ14:
17ุŒ ูŠูˆ15: 26ุŒ ูŠูˆ16: 13ุŒ 1ูŠูˆ4: 6)

ุนู‚ู„
ย 

ุงู„ุนุงู‚ู„
(ูŠู†ุจูˆุน
ุงู„ุนู‚ู„)

ุงู„ุนู‚ู„ (ุงู„ู…ูˆู„ูˆุฏ) = ุงู„ูƒู„ู…ุฉ (ูŠูˆ1: 1)
=
ุงู„ู„ูˆุบูˆุณ= ุงู„ุนู‚ู„ ู…ู†ุทูˆู‚ ุจู‡

ุฑูˆุญ ุงู„ุนู‚ู„
ุงู†ุธุฑ
ุฑูˆุญ ุงู„ูู‡ู… ุฃุด11: 2

ุญูƒู…ุฉ

ุงู„ุญูƒูŠู…
(ุฑูˆ16:
27ุŒูŠู‡ูˆุฐุง25)
o sofoV

ุงู„ุญูƒู…ุฉ h sofia
(ุฃู…3:
19ุŒ ุฃู…8: 12ุŒ
1ูƒูˆ1:
24ุŒ ูƒูˆ2: 3ุŒุฑุค5: 12)

ุฑูˆุญ ุงู„ุญูƒู…ุฉ
(ุญูƒ6:
1ุŒ ุฃุด11: 2ุŒ ุฃู1: 17)
pneuma sofia

ู…ุญุจุฉ
(1ูŠูˆ4:
8)

ุงู„ู…ุญุจ
(ูŠูˆ
17: 24)

ุงู„ู…ุญุจุฉ
(1ูŠูˆ
3: 16)

ุฑูˆุญ ุงู„ู…ุญุจุฉ
(2ุชู‰1:
7)

ุญูŠุงุฉ

ุงู„ุญู‰
(ุญุฒ5:
11ุŒู…ุช16: 16ุŒ ูŠูˆ6: 57ุŒุฑูˆ14: 11)

ุงู„ุญูŠุงุฉ
(ูŠูˆ11:
25ุŒ ูŠูˆ14: 6)

ุฑูˆุญ ุงู„ุญูŠุงุฉ
(ุฑูˆ8:
2)

ู‚ูˆุฉ

ุงู„ู‚ูˆู‰
(ู…ุช6:
13ุŒุฑุค18: 8)

ุงู„ู‚ูˆุฉ
(1ูƒูˆ1:
24ุŒุฑุค5: 12)

ุฑูˆุญ ุงู„ู‚ูˆุฉ
ย (ุฃุด11:
2ุŒู…ู‰3: 8ุŒ 2ุชู‰7: 1)

ุงู„ูู‡ู…

ุงู„ูู‡ูŠู…
(ุฃู‰12:
16ุŒ
ย ุฅุด28:
29)

ุงู„ูู‡ู…
(ุฃู…8:
14) ูˆุฃูŠุถุงู‹ ุฃู†ุธุฑ ุงู„ุฑุณุงู„ุฉ 3: 65 ุถุฏ ุงู„ุฃุฑูŠูˆุณูŠุฉ ู„ู„ู‚ุฏูŠุณ ุฃุซู†ุงุณูŠูˆุณ

ุฑูˆุญ ุงู„ูู‡ู…
(ุฃุด11:
2)

Uย ย ย ย ย ย ย ย ย ย ย ย ย ย ย 
ู‚ุงู„ ุงู„ู‚ุฏูŠุณ ุฃุซู†ุงุณูŠูˆุณ:
[Neither can we imagine three Subsistences separated from each
other, as results from their bodily nature in the case of men, lest we hold a
plurality of gods like the heathen. But just as a river, produced from a well,
is not separate, and yet there are in fact two visible objects and two names,
For neither is the Father the Son, nor the Son the Father. For the Father is
Father of the Son, and the Son, Son of the Father, For like as the well is not
a river, nor the river a well, but both are one and the same water which is
conveyed in a channel from the well to the river, so the Fatherโ€™s deity passes
into the Son without flow and without division. For the Lord says, โ€˜I came out
from the Father and am comeโ€™ (John 16: 28). But He is ever with the Father, for He is in the
bosom of the Father, nor was ever the bosom of the Father void of the deity of
the Son].[1]
{ูŠุฌุจ ุนู„ูŠู†ุง ุฃู„ุง ู†ุชุตูˆุฑ ูˆุฌูˆุฏ ุซู„ุงุซุฉ ุฌูˆุงู‡ุฑ ู…ู†ูุตู„ุฉ
ุนู† ุจุนุถู‡ุง ุงู„ุจุนุถ ูู‰ ุงู„ู„ู‡ -ูƒู…ุง ูŠู†ุชุฌ ุนู† ุงู„ุทุจูŠุนุฉ ุงู„ุจุดุฑูŠุฉ ุจุงู„ู†ุณุจุฉ ู„ู„ุจุดุฑ- ู„ุฆู„ุง ู†ุตูŠุฑ
ูƒุงู„ูˆุซู†ูŠูŠู† ุงู„ุฐูŠู† ูŠู…ู„ูƒูˆู† ุนุฏูŠุฏุงู‹ ู…ู† ุงู„ุขู„ู‡ุฉ. ูˆู„ูƒู† ูƒู…ุง ุฃู† ุงู„ู†ู‡ุฑ ุงู„ุฎุงุฑุฌ ู…ู† ุงู„ูŠู†ุจูˆุน ู„ุง
ูŠู†ูุตู„ ุนู†ู‡ุŒ ูˆุจุงู„ุฑุบู… ู…ู† ุฐู„ูƒ ูุฅู† ู‡ู†ุงูƒ ุจุงู„ูุนู„ ุดูŠุฆูŠู† ู…ุฑุฆูŠูŠู† ูˆุงุณู…ูŠู†. ู„ุฃู† ุงู„ุขุจ ู„ูŠุณ ู‡ูˆ
ุงู„ุงุจู†ุŒ ูƒู…ุง ุฃู† ุงู„ุงุจู† ู„ูŠุณ ู‡ูˆ ุงู„ุขุจุŒ ูุงู„ุขุจ ู‡ูˆ ุฃุจ ุงู„ุงุจู†ุŒ ูˆุงู„ุงุจู† ู‡ูˆ ุงุจู† ุงู„ุขุจ. ูˆูƒู…ุง ุฃู†
ุงู„ูŠู†ุจูˆุน ู„ูŠุณ ู‡ูˆ ุงู„ู†ู‡ุฑุŒ ูˆุงู„ู†ู‡ุฑ ู„ูŠุณ ู‡ูˆ ุงู„ูŠู†ุจูˆุนุŒ ูˆู„ูƒู† ู„ูƒู„ูŠู‡ู…ุง ู†ูุณ ุงู„ู…ุงุก ุงู„ูˆุงุญุฏ ุงู„ุฐู‰
ูŠุณุฑู‰ ูู‰ ู…ุฌุฑู‰ ู…ู† ุงู„ูŠู†ุจูˆุน ุฅู„ู‰ ุงู„ู†ู‡ุฑุŒ ูˆู‡ูƒุฐุง ูุฅู† ู„ุงู‡ูˆุช ุงู„ุขุจ ูŠู†ุชู‚ู„ ูู‰ ุงู„ุงุจู† ุจู„ุง ุชุฏูู‚
ุฃูˆ ุงู†ู‚ุณุงู…. ู„ุฃู† ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ ูŠู‚ูˆู„ โ€œุฎุฑุฌุช ู…ู† ุงู„ุขุจโ€ ูˆุฃุชูŠุชู ู…ู† ุนู†ุฏ ุงู„ุขุจ.
ูˆู„ูƒู†ู‡ ุฏุงุฆู…ุงู‹ ุฃุจุฏุงู‹ ู…ุน ุงู„ุขุจุŒ ูˆู‡ูˆ ูู‰ ุญุถู† ุงู„ุขุจ. ูˆุญุถู† ุงู„ุขุจ ู„ุง ูŠูŽุฎู’ู„ู ุฃุจุฏุงู‹ ู…ู† ุงู„ุงุจู†
ุจุญุณุจ ุฃู„ูˆู‡ูŠุชู‡}.
ย 
ุงู„ุขุจ
ู‡ูˆ ุงู„ูŠู†ุจูˆุน ุงู„ุฐู‰ ูŠุชุฏูู‚ ู…ู†ู‡ ุจุบูŠุฑ ุงู†ูุตุงู„ ุงู„ุงุจู† ุงู„ูˆุญูŠุฏ ุจุงู„ูˆู„ุงุฏุฉ ุงู„ุฃุฒู„ูŠุฉ ู‚ุจู„
ูƒู„ ุงู„ุฏู‡ูˆุฑ. ูˆูƒุฐู„ูƒ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ุจุงู„ุงู†ุจุซุงู‚ ุงู„ุฃุฒู„ู‰ ู‚ุจู„ ูƒู„ ุงู„ุฏู‡ูˆุฑ.
ุงู„ุขุจ
ู‡ูˆ ุงู„ุญูƒูŠู… ุงู„ุฐู‰ ูŠู„ุฏ ุงู„ุญูƒู…ุฉ ูˆูŠุจุซูู‚ ุฑูˆุญ ุงู„ุญูƒู…ุฉ.
ูˆุงู„ุขุจ
ู‡ูˆ ุงู„ุญู‚ุงู†ู‰ ุงู„ุฐู‰ ูŠู„ุฏ ุงู„ุญู‚ (ูŠูˆ14: 6) ูˆูŠุจุซูู‚ ุฑูˆุญ ุงู„ุญู‚ (ูŠูˆ15: 26).
ุงู„ุญูƒู…ุฉ
ู‡ูˆ ู„ู‚ุจ ู„ุฃู‚ู†ูˆู… ุงู„ุงุจู† ุงู„ู…ูˆู„ูˆุฏ ู…ู† ุงู„ุขุจ ุงู„ุญูƒูŠู….
ูˆุงู„ุญู‚
ู‡ูˆ ู„ู‚ุจ ู„ุฃู‚ู†ูˆู… ุงู„ุงุจู† ุงู„ู…ูˆู„ูˆุฏ ู…ู† ุงู„ุขุจ ุงู„ุญู‚ุงู†ู‰.
ูˆุงู„ูƒู„ู…ุฉ
(ุงู„ู„ูˆุบูˆุณ LogoV) ุฃู‰ (ุงู„ุนู‚ู„ ู…ู†ุทูˆู‚ุงู‹ ุจู‡) ู‡ูˆ ู„ู‚ุจ ู„ุฃู‚ู†ูˆู… ุงู„ุงุจู† ุงู„ู…ูˆู„ูˆุฏ ู…ู† ุงู„ุขุจ
ุงู„ุนุงู‚ู„.
ูˆุงู„ุฎูˆุงุต
ุงู„ุฌูˆู‡ุฑูŠุฉ ุฌู…ูŠุนุงู‹ ูˆู…ู† ุฃู…ุซู„ุชู‡ุง ุงู„ุญูƒู…ุฉ ูˆุงู„ุญู‚ ูˆุงู„ุนู‚ู„ ูˆุงู„ุญูŠุงุฉ.. ูŠุดุชุฑูƒ ููŠู‡ุง ุงู„ุฃู‚ุงู†ูŠู…
ู…ุนุงู‹ ูุงู„ุญู‚ ู…ุซู„ุงู‹ ู‡ูˆ ุฎุงุตูŠุฉ ูŠุดุชุฑูƒ ููŠู‡ุง ุงู„ุฃู‚ุงู†ูŠู… ุฌู…ูŠุนุงู‹. ูุงู„ุขุจ ู‡ูˆ ุญู‚ ู…ู† ุญูŠุซ ุงู„ุฌูˆู‡ุฑุŒ
ูˆุงู„ุงุจู† ู‡ูˆ ุญู‚ ู…ู† ุญูŠุซ ุงู„ุฌูˆู‡ุฑุŒ ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู‡ูˆ ุญู‚ ู…ู† ุญูŠุซ ุงู„ุฌูˆู‡ุฑ.

ุฃู…ุง
ู…ู† ุญูŠุซ ุงู„ุฃู‚ู†ูˆู… ูุงู„ุขุจ ู‡ูˆ ุงู„ุญู‚ุงู†ู‰ (ุฃู‰ ูŠู†ุจูˆุน ุงู„ุญู‚)ุŒ ูˆุงู„ุงุจู† ู‡ูˆ ุงู„ุญู‚ ุงู„ู…ูˆู„ูˆุฏ ู…ู†ู‡ุŒ
ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู‡ูˆ ุฑูˆุญ ุงู„ุญู‚ ุงู„ู…ู†ุจุซู‚ ู…ู†ู‡.
ู…ู†
ูŠุณุชุทูŠุน ุฃู† ูŠูุตู„ ุงู„ุญู‚ุงู†ู‰ ุนู† ุงู„ุญู‚ ุงู„ู…ูˆู„ูˆุฏ ู…ู†ู‡ุŸ!
ูˆู…ู†
ูŠุณุชุทูŠุน ุฃู† ูŠูุตู„ ุงู„ุญูƒูŠู… ุนู† ุงู„ุญูƒู…ุฉุŸ.. ุฅู† ุงู„ุญูƒู…ุฉ ุชุตุฏุฑ ุนู† ุงู„ุญูƒูŠู… ุชู„ู‚ุงุฆูŠุงู‹ ูƒุฅุนู„ุงู†
ุทุจูŠุนู‰ ุนู† ุญู‚ูŠู‚ุชู‡ ุบูŠุฑ ุงู„ู…ู†ุธูˆุฑุฉ.

ุฅู†ู†ุง
ู†ุนุฑูู ุงู„ุญูƒูŠู… ุจุงู„ุญูƒู…ุฉุŒ ูˆู†ุนุฑู ุงู„ุนุงู‚ู„ ุจุงู„ุนู‚ู„ ุงู„ู…ู†ุทูˆู‚ ุจู‡ุŒ ูˆู†ุนุฑู ุงู„ุญู‚ุงู†ู‰ ุจุงู„ุญู‚
ุงู„ุตุงุฏุฑ ู…ู†ู‡.. ูˆู‡ูƒุฐุง.
ุงู„ุงุจู†
ูŠูุนู„ู† ู„ู†ุง ุงู„ุขุจ ุบูŠุฑ ุงู„ู…ู†ุธูˆุฑ ูˆู†ุฑู‰ ููŠู‡ ุงู„ุขุจุŒ ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ูŠู„ู‡ู…ู†ุง ุจุทุฑูŠู‚ุฉ ุฎููŠุฉ ุบูŠุฑ
ู…ู†ุธูˆุฑุฉ ุนู† ุงู„ุขุจ ูˆุงู„ุงุจู†.
ุงู„ุงุจู†
ุฏูุนู‰ ุงุจู†ุงู‹ ู„ุฃู†ู‡ โ€œู‡ูˆ ุตูˆุฑุฉ ุงู„ุขุจโ€ (ุงู†ุธุฑ ูƒูˆ1: 15).
ูˆุงู„ุฑูˆุญ
ุงู„ู‚ุฏุณ ุฏูุนู‰ ุฑูˆุญุงู‹ ู„ุฃู†ู‡ ูŠุนู…ู„ ุฏูˆู† ุฃู† ู†ุฑุงู‡ ูˆู…ู† ุฃู„ู‚ุงุจู‡ ุฃู†ู‡ ู‡ูˆ ุฑูˆุญ ุงู„ุญู‚ ูˆุฃู†ู‡ ู‡ูˆ
ุงู„ู…ุนุฒู‘ู‰ comforter ุงู„ุฐู‰ ูŠุฑูŠุญ ู‚ู„ุจ ุงู„ุฅู†ุณุงู†ุŒ ูˆูŠู…ู†ุญู‡ ุนุทูŠุฉ ุงู„ุณู„ุงู… ูˆุงู„ู…ุตุงู„ุญุฉ ู…ุน ุงู„ู„ู‡.
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ูˆู‚ุฏ ุฃูƒู‘ุฏ ุงู„ู‚ุฏูŠุณ ุฃุซู†ุงุณูŠูˆุณ ุงู„ุฑุณูˆู„ู‰ ุฃู† ุงู„ุงุจู†
ู„ู‡ ูƒู„ ุฎูˆุงุต ุงู„ุขุจ ุงู„ุฌูˆู‡ุฑูŠุฉุŒ ูˆู„ุง ุชู…ุงูŠุฒ ุจูŠู†ู‡ู…ุง ุฅู„ุง ุจุงู„ุฎุงุตูŠุฉ ุงู„ุฃู‚ู†ูˆู…ูŠุฉุ› ูˆู‡ู‰
ุฃู† ุงู„ุขุจ ูŠู†ูุฑุฏ ุจุงู„ุฃุจูˆุฉ ูˆุงู„ุงุจู† ูŠู†ูุฑุฏ ุจุงู„ุจู†ูˆุฉ. ุฃู‰ ุฃู† ูƒู„ ุตูุงุช ุงู„ุขุจ
ู‡ู‰ ู„ู„ุงุจู† ู…ุง ุนุฏุง ุฃู† ุงู„ุขุจ ู‡ูˆ ุขุจ ูˆุฃู† ุงู„ุงุจู† ู‡ูˆ ุงุจู†. ูู‚ุงู„
ูู‰ ู…ู‚ุงู„ุชู‡ ุงู„ุซุงู„ุซุฉ ุถุฏ ุงู„ุฃุฑูŠูˆุณูŠุฉ ุงู„ูู‚ุฑุฉ ุฑู‚ู… 4 ูˆุฑู‚ู… 5:
ย [And so since they are one, and
the Godhead itself one, the same things are said of the Son, which are said of
the Father, except His being said to be Fatherโ€ฆFor โ€˜all things,โ€™ says
the Son Himself, โ€˜whatsoever the Father hath, are Mine;โ€™ and again, โ€˜And Mine
are Thineโ€™โ€ฆ and why are the attributes of the Father ascribed to the Son,
except that the Son is an Offspring from Him?].[2]
ย {ูˆู„ุฃู†
ุงู„ู„ุงู‡ูˆุช ูˆุงุญุฏ ูู‰ ุงู„ุขุจ ูˆุงู„ุงุจู†ุŒ ูุฅู†ู‡ ู†ุดุฃ ุนู† ุฐู„ูƒ ุจุงู„ุถุฑูˆุฑุฉ ุฃู† ูƒู„ ุงู„ุตูุงุช ุงู„ุชู‰ ุชู‚ุงู„ ุนู†
ุงู„ุขุจ ู‚ูŠู„ุช ู‡ู‰ ุจุนูŠู†ู‡ุง ุนู† ุงู„ุงุจู†ุŒ ุฅู„ุง ุตูุฉ ูˆุงุญุฏุฉ ูˆู‡ู‰ ุฃู† ุงู„ุขุจ ุฃุจ.. ู„ุฃู† ุงู„ุงุจู†
ู†ูุณู‡ ูŠู‚ูˆู„ ุนู† ุฐุงุชู‡ (ู…ุฎุงุทุจุงู‹ ุงู„ุขุจ) โ€œูƒู„ ู…ุง ู‡ูˆ ู„ู‰ ูู‡ูˆ ู„ูƒุŒ ูˆู…ุง ู‡ูˆ ู„ูƒ ูู‡ูˆ
ู„ู‰โ€ (ูŠูˆ17: 10).. ุซู… ู„ู…ุงุฐุง ุชู†ุณุจ ุตูุงุช ุงู„ุขุจ ู„ู„ุงุจู†ุŸ ุฅู„ุง ู„ูƒูˆู† ุงู„ุงุจู† ู‡ูˆ ู†ุจุน
ู…ู† ุงู„ุขุจ}.

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ูˆู‚ุงู„ ุงู„ู‚ุฏูŠุณ ุฃุซู†ุงุณูŠูˆุณ ุฃูŠุถุงู‹ ูู‰ ู†ูุณ ุงู„ู…ู‚ุงู„ุฉ
ุงู„ูู‚ุฑุฉ ุฑู‚ู… 65:
[The Son of God then, He is the
โ€˜Wordโ€™, and the โ€˜Wisdom;โ€™ He is the โ€˜Understandingโ€™ and the โ€˜Living Counselโ€™;
and in Him is the โ€˜Good pleasure of the Father;โ€™ He is โ€˜Truthโ€™ and โ€˜Lightโ€™ and
โ€˜Powerโ€™ of the Father].[3]
ย {ุฅุฐู†ุŒ
ูุงุจู† ุงู„ู„ู‡ ู‡ูˆ โ€œุงู„ูƒู„ู…ุฉโ€ ูˆ โ€œุงู„ุญูƒู…ุฉโ€ุŒ ู‡ูˆ โ€œุงู„ูู‡ู…โ€
ูˆโ€ุงู„ู…ุดูˆุฑุฉ ุงู„ุญูŠุฉโ€ ูˆููŠู‡ ุชูƒู…ู† โ€œู…ุณุฑุฉ ุงู„ู„ู‡ ุงู„ุขุจโ€ุ› ู‡ูˆ
โ€œุงู„ุญู‚โ€ ูˆ โ€œุงู„ู†ูˆุฑโ€ ูˆ โ€œุงู„ู‚ุฏุฑุฉโ€ ุงู„ุชู‰ ู„ู„ุขุจ}.
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ูƒุฐู„ูƒ ุงู„ู‚ุฏูŠุณ ุบุฑูŠุบูˆุฑูŠูˆุณ ุงู„ู†ุงุฒูŠู†ุฒู‰ (ุงู„ู†ุงุทู‚
ุจุงู„ุฅู„ู‡ูŠุงุช) ู‚ุฏ ุฃูƒู‘ุฏ ุฃูŠุถุงู‹ ุฃู† ุงู„ุขุจ ูˆุงู„ุงุจู† ู„ู‡ู…ุง ู†ูุณ ุงู„ุตูุงุช ุฌู…ูŠุนุงู‹ ู…ุงุนุฏุง
ุงู„ู„ุงู…ูˆู„ูˆุฏูŠุฉ ูˆุงู„ู…ูˆู„ูˆุฏูŠุฉ ูˆุฐู„ูƒ ู„ุฃู† ุงู„ุตูุงุช ุงู„ุฅู„ู‡ูŠุฉ ู‡ู‰ ูˆุงุญุฏุฉ ู„ู„ุขุจ ูˆุงู„ุงุจู† ูˆูŠุชู…ุงูŠุฒุงู†
ูู‚ุท ุจุงู„ุฃุจูˆุฉ ูˆุงู„ุจู†ูˆุฉ. ูู‚ุงู„ ูู‰ ุนุธุชู‡ ุงู„ู„ุงู‡ูˆุชูŠุฉ ุงู„ุฎุงู…ุณุฉ:
[Christ.. What great things are there in the idea of God which
are not in His power? What titles which belong to God are not applied to him,
except only Unbegotten and Begotten? For it was needful that the distinctive
properties of the Father and the son should remain peculiar to Them, lest there
should be confusion in the Godhead Which brings all things, even disorder
itself, into due arrangement and good order. ] [4]
{ ุงู„ู…ุณูŠุญ.. ุฃู‰ ู…ู† ุงู„ุฃุดูŠุงุก
ุงู„ุนุธูŠู…ุฉ ุงู„ุชู‰ ูŠู…ูƒู† ู„ู„ู‡ ุฃู† ูŠุนู…ู„ู‡ุง ูˆู„ุง ุชูƒูˆู† ูู‰ ุงุณุชุทุงุนุชู‡ุŒ ูˆุฃู‰ ู…ู† ุงู„ุฃุณู…ุงุก ุชุทู„ู‚ ุนู„ู‰
ุงู„ู„ู‡ุŒ ูˆู„ุง ุชุทู„ู‚ ุนู„ูŠู‡ุŒ ู…ุง ุนุฏุง โ€œุงู„ู„ุงู…ูˆู„ูˆุฏ ูˆุงู„ู…ูˆู„ูˆุฏโ€ุŒ ู„ุฃู†ู‡ ูƒุงู† ู…ู† ุงู„ุถุฑูˆุฑู‰
ุฃู† ุงู„ุฎุตุงุฆุต ุงู„ู…ู…ูŠุฒุฉ ู„ู„ุขุจ ูˆุงู„ุงุจู† ุชุธู„ ุฎุงุตุฉ ุจู‡ู…ุงุŒ ุญุชู‰ ู„ุง ูŠูƒูˆู† ู‡ู†ุงูƒ ุงุฎุชู„ุงุท ูู‰
ุงู„ุฃู„ูˆู‡ุฉุŒ ุงู„ุชู‰ ุชุฌุนู„ ูƒู„ ุงู„ุฃุดูŠุงุกุŒ ูˆุญุชู‰ ุบูŠุฑ ุงู„ู…ู†ุชุธู…ุฉุŒ ูู‰ ุชุฑุชูŠุจ ูˆู†ุธุงู… ุญุณู†}.
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Uย ย ย ย ย ย ย ย ย ย ย ย 
ูˆุฃูŠุถุงู‹ ุดุฑุญ ุงู„ู‚ุฏูŠุณ ุจุงุณูŠู„ูŠูˆุณ ุงู„ูƒุจูŠุฑ ู…ุนู†ู‰ ุชู…ุงูŠุฒ
ุงู„ุฃู‚ุงู†ูŠู… ู…ุน ูˆุญุฏุงู†ูŠุฉ ุงู„ุฌูˆู‡ุฑ ูƒู…ุง ูŠู„ู‰ ูู‚ุงู„:
]Worshipping as we do God of God, we both confess the
distinction of the Persons, and at the same time abide by the Monarchy. We do
not fritter away the theology in a divided plurality, because one Form, so to
say, united in the invariableness of the Godhead, is beheld in God the Father,
and in God the Only begotten. For the Son is in the Father and the Father in
the Son; since such as is the latter, such is the former, and such as is the
former, such is the latter; and herein is the Unity. So that according to the
distinction of Persons, both are one and one, and according to the community of
Nature, one. How, then, if one and one, are there not two Gods? Because we
speak of a king, and of the kingโ€™s image, and not of two kings. The majesty is
not cloven in two, nor the glory divided. The sovereignty and authority over us
is one, and so the doxology ascribed by us is not plural but one; because the
honor paid to the image passes on to the prototype. [ [5]
{ูู‰ ุนุจุงุฏุชู†ุง ู„ุฅู„ู‡ ู…ู†
ุฅู„ู‡ุŒ ู†ุญู† ู†ุนุชุฑู ุจุชู…ุงูŠุฒ ุงู„ุฃู‚ุงู†ูŠู… (ุงู„ุฃุดุฎุงุต)ุŒ ูˆูู‰ ู†ูุณ ุงู„ูˆู‚ุช ู†ุจู‚ู‰ ุนู„ู‰ ุงู„ู…ูˆู†ุงุฑุดูŠุฉ
(ุงู„ุชูˆุญูŠุฏ). ู†ุญู† ู„ุง ู†ู‚ุทู‘ูุน ุงู„ู„ุงู‡ูˆุช ุฅู„ู‰ ุชุนุฏุฏ ู…ู†ู‚ุณู…ุŒ ู„ุฃู† ุดูƒู„ุงู‹ ูˆุงุญุฏุงู‹ุŒ ู…ุชุญุฏุงู‹ ูู‰
ุงู„ู„ุงู‡ูˆุช ุบูŠุฑ ุงู„ู…ุชุบูŠุฑุŒ ูŠูุฑู‰ ูู‰ ุงู„ู„ู‡ ุงู„ุขุจ ูˆูู‰ ุงู„ู„ู‡ ุงู„ุงุจู† ุงู„ูˆุญูŠุฏ. ู„ุฃู† ุงู„ุงุจู† ู‡ูˆ ูู‰
ุงู„ุขุจุŒ ูˆุงู„ุขุจ ูู‰ ุงู„ุงุจู†ุŒ ู„ุฃู†ู‡ ูƒู…ุง ุงู„ุฃุฎูŠุฑ ู‡ูƒุฐุง ู‡ูˆ ุงู„ุฃูˆู„ุŒ ูˆูƒู…ุง ู‡ูˆ ุงู„ุฃูˆู„ ู‡ูƒุฐุง ู‡ูˆ
ุงู„ุฃุฎูŠุฑุŒ ูˆุจู‡ุฐุง ุชูƒูˆู† ุงู„ูˆุญุฏุฉ. ุญุชู‰ ุฃู†ู‡ ูˆูู‚ุงู‹ ู„ุชู…ุงูŠุฒ ุงู„ุฃู‚ุงู†ูŠู… (ุงู„ุฃุดุฎุงุต)ุŒ ูุฅู† ูƒู„ูŠู‡ู…ุง
ู‡ู…ุง ูˆุงุญุฏ ูˆูˆุงุญุฏุŒ ูˆูˆูู‚ุงู‹ ู„ูˆุญุฏุฉ ุงู„ุทุจูŠุนุฉ ูุฅู†ู‡ู…ุง ูˆุงุญุฏ. ูƒูŠู ุฅุฐู†ุŒ ุฅู† ูƒุงู†ุง ูˆุงุญุฏ
ูˆูˆุงุญุฏ ู„ุง ูŠูƒูˆู† ู‡ู†ุงูƒ ุฅู„ู‡ูŠู†ุŸ
ุฐู„ูƒ ู„ุฃู†ู†ุง ุญูŠู†ู…ุง ู†ุชูƒู„ู… ุนู† ุงู„ู…ู„ูƒ ูˆุตูˆุฑุฉ ุงู„ู…ู„ูƒ ู„ุง
ู†ุชูƒู„ู… ุนู† ู…ู„ูƒูŠู†. ูุงู„ุฌู„ุงู„ุฉ ู„ู… ุชุดู‚ ุฅู„ู‰ ุงุซู†ูŠู†ุŒ ูˆู„ุง ุงู„ู…ุฌุฏ ุงู†ู‚ุณู…. ุงู„ุณูŠุงุฏุฉ ูˆุงู„ุณู„ุทุฉ
ููˆู‚ู†ุง (ุนู„ูŠู†ุง) ู‡ู‰ ูˆุงุญุฏุฉุŒ ู‡ูƒุฐุง ูุฅู† ุงู„ุชู…ุฌูŠุฏ ุงู„ุฐู‰ ู†ู†ุณุจู‡ ุฅู„ูŠู‡ู…ุง ู„ูŠุณ ู…ุชุนุฏุฏุงู‹ ุจู„
ูˆุงุญุฏุงู‹ุŒ ู„ุฃู† ุงู„ูƒุฑุงู…ุฉ ุงู„ู…ู‚ุฏู…ุฉ ุฅู„ู‰ ุงู„ุตูˆุฑุฉ ุชุตู„ ุฅู„ู‰ ุงู„ู†ู…ูˆุฐุฌ ุงู„ุฃุตู„ู‰ (ุงู„ุฃุตู„)}.
ย 
]For after saying that the Son was light of light, and
begotten of the substance (essence) of the Father, but was not made, they went
on to add the homoousion, thereby, showing that whatever proportion of light
any one would attribute in the case of the Father will obtain also in that of
the son. For very light in relation to very light, according to the actual
sense of light, will have no variation. Since then the Father is light without
beginning, and the son begotten light, but each of Them light and light; they
rightly said โ€œof one substance, (essence)โ€ in order to set forth the equal
dignity of the nature.[ [6]
{ู„ุฃู†ู‡ู…
(ุฃู‰ ูˆุงุถุนู‰ ู‚ุงู†ูˆู† ุงู„ุฅูŠู…ุงู†) ุจุนุฏู…ุง ู‚ุงู„ูˆุง ุฃู† ุงู„ุงุจู† ู‡ูˆ ู†ูˆุฑ ู…ู† ู†ูˆุฑุŒ ูˆู…ูˆู„ูˆุฏ ู…ู† ู†ูุณ ุฌูˆู‡ุฑ
ุงู„ุขุจุŒ ูˆู„ูƒู† ู„ูŠุณ ู…ุตู†ูˆุนุงู‹ุŒ ุฃุถุงููˆุง ุงู„ู‡ูˆู…ูˆ ุฃูˆุณูŠูˆู† homoousion (ุจู…ุนู†ู‰ โ€œู„ู‡ ู†ูุณ ุงู„ุฌูˆู‡ุฑโ€). ูˆุจุฐู„ูƒ ุฃุธู‡ุฑูˆุง ุฃู† ุฃู‰ ู†ุณุจุฉ ู…ู†
ุงู„ู†ูˆุฑ ูŠู†ุณุจู‡ุง ุฅู†ุณุงู† ุฅู„ู‰ ุงู„ุขุจ ุณูˆู ูŠุณุชุฎุฏู…ู‡ุง ุฃูŠุถุงู‹ ู„ู„ุงุจู†. ู„ุฃู† ุงู„ู†ูˆุฑ ู†ูุณู‡ ูู‰ ุนู„ุงู‚ุชู‡
ุจุงู„ู†ูˆุฑ ู†ูุณู‡ุŒ ูˆูู‚ุงู‹ ู„ู„ู…ุนู†ู‰ ุงู„ูุนู„ู‰ ู„ู„ู†ูˆุฑุŒ ู„ู† ูŠูƒูˆู† ููŠู‡ ุฃู‰ ุงุฎุชู„ุงู. ุฅุฐู† ุญูŠุซ ุฃู† ุงู„ุขุจ
ู‡ูˆ ู†ูˆุฑ ุจู„ุง ุจุฏุงูŠุฉ ูˆุงู„ุงุจู† ู‡ูˆ ุงู„ู†ูˆุฑ ุงู„ู…ูˆู„ูˆุฏุŒ ู„ูƒู† ูƒู„ู ู…ู†ู‡ู…ุง ู‡ูˆ ู†ูˆุฑ ูุฅู†ู‡ู…ุง ู†ูˆุฑ ูˆู†ูˆุฑุŒ
ูู‡ู… ู…ุญู‚ูˆู† ูู‰ ู‚ูˆู„ู‡ู… โ€œู„ู‡ ู†ูุณ ุงู„ุฌูˆู‡ุฑโ€ ู„ูŠุจูŠู†ูˆุง ู…ุณุงูˆุงุฉ ุงู„ูƒุฑุงู…ุฉ ุงู„ุชู‰
ู„ู„ุทุจูŠุนุฉโ€}.
ย 
Uย ย ย ย ย ย 
ุฃู…ุง ุนู† ูƒูˆู† ุงู„ุขุจ ู‡ูˆ ุงู„ูŠู†ุจูˆุน ุงู„ุฐู‰ ู…ู†ู‡ ุชุชุฏูู‚
ุงู„ุญูƒู…ุฉ ูˆุงู„ุญูŠุงุฉ ู…ุซู„ู…ุง ูŠุชุฏูู‚ ุงู„ุญู‚ ูˆุงู„ู‚ูˆุฉ ูˆุงู„ู‚ุฏุฑุฉุŒ ูู‚ุฏ ุดุฑุญ ุงู„ู‚ุฏูŠุณ ุฃุซู†ุงุณูŠูˆุณ ุฐู„ูƒ ุจุงุณุชูุงุถุฉ
ูู‰ ู…ู‚ุงู„ุชู‡ ุงู„ุฃูˆู„ู‰ ุถุฏ ุงู„ุฃุฑูŠูˆุณูŠุฉ ุดุงุฑุญุงู‹ ุฃู† ุงู„ุงุจู† ู‡ูˆ ุงู„ุญูŠุงุฉ ูˆุงู„ุญูƒู…ุฉ ุงู„ู…ุชุฏูู‚ุฉ ู…ู†
ุงู„ุขุจ ูƒูŠู†ุจูˆุน ูˆุงู„ุฏ ู„ู„ุงุจู†:
[If God be, and be called, the
Fountain of wisdom and life-as He says by Jeremiah, โ€˜they have forsaken Me the
Fountain of living waters;โ€™ and again, โ€˜A glorious high throne from the
beginning, is the place of our sanctuary; O Lord, the Hope of Israel, all that
forsake Thee shall be ashamed, and they that depart from Me shall be written in
the earth, because they have forsaken the Lord, the Fountain of living waters;โ€™
and in the book of Baruch it is written, โ€˜Thou hast forsaken the Fountain of
wisdom,โ€™ โ€“ this implies that life and wisdom are not foreign to the Essence of
the Fountain, but are proper to It, nor were at any time without existence, but
were always. Now the Son is all this, who says, โ€˜I am the Life,โ€™ and โ€˜I Wisdom
dwell with prudence.โ€™ is it not then irreligious to say โ€˜Once the Son was not?โ€™
for it is all one with saying, โ€œOnce the Fountain was dry, destitute of
Life and Wisdom.โ€™ But a fountain it would then cease to be; for what begetteth
not from itself, is not a fountain.] [7]
{
ุฅู† ูƒุงู† ูŠู‚ุงู„ ุนู† ุงู„ู„ู‡ ุฃู†ู‡ ูŠู†ุจูˆุน ุญูƒู…ุฉ ูˆุญูŠุงุฉ ูƒู…ุง ุฌุงุก ูู‰ ุณูุฑ ุฃุฑู…ูŠุง โ€œุชุฑูƒูˆู†ู‰
ุฃู†ุง ูŠู†ุจูˆุน ุงู„ู…ุงุก ุงู„ุญู‰โ€ (ุฃุฑ2: 13) ูˆุฃูŠุถุงู‹ โ€œุฃู† ุนุฑุด ุงู„ู…ุฌุฏ ุฐูˆ
ุงู„ู…ูƒุงู†ุฉ ุงู„ุฑููŠุนุฉ ู‡ูˆ ู…ูˆุถุน ู…ู‚ุฏุณู†ุง ุฃูŠู‡ุง ุงู„ุฑุจ ุฑุฌุงุก ุฅุณุฑุงุฆูŠู„ ูƒู„ ุงู„ุฐูŠู† ูŠุชุฑูƒูˆู†ูƒ ูŠุฎุฒูˆู†
ูˆุงู„ู…ุชู…ุฑุฏูˆู† ุนู„ูŠูƒ ูู‰ ุชุฑุงุจ ุงู„ุฃุฑุถ ูŠูƒุชุจูˆู† ู„ุฃู†ู‡ู… ุชุฑูƒูˆุง ุงู„ุฑุจ ูŠู†ุจูˆุน ุงู„ุญูŠุงุฉโ€
(ุฃุฑ17: 12ุŒ 13). ูˆู‚ุฏ ูƒุชุจ ูู‰ ุจุงุฑูˆุฎ ุฃู†ูƒู… ู‚ุฏ ู‡ุฌุฑุชู… ูŠู†ุจูˆุน ุงู„ุญูƒู…ุฉ (ุจุงุฑูˆุฎ3: 12) ูˆู‡ุฐุง
ูŠุชุถู…ู† ุฃู† ุงู„ุญูŠุงุฉ ูˆุงู„ุญูƒู…ุฉ ู„ู… ูŠูƒูˆู†ุง ุบุฑูŠุจูŠู† ุนู† ุฌูˆู‡ุฑ ุงู„ูŠู†ุจูˆุน ุจู„ ู‡ู…ุง ุฎุงุตุฉ ู„ู‡
(ุฎูˆุงุต ู„ู‡)ุŒ ูˆู„ู… ูŠูƒูˆู†ุง ุฃุจุฏุงู‹ ุบูŠุฑ ู…ูˆุฌูˆุฏุชูŠู†ุŒ ุจู„ ูƒุงู†ุง ุฏุงุฆู…ุงู‹ ู…ูˆุฌูˆุฏูŠู†.
ูˆุงู„ุขู† ูุฅู† ุงู„ุงุจู† ู‡ูˆ ูƒู„ ู‡ุฐู‡ ุงู„ุฃุดูŠุงุก ูˆู‡ูˆ ุงู„ุฐู‰ ูŠู‚ูˆู„ โ€œุฃู†ุง ู‡ูˆ ุงู„ุญูŠุงุฉโ€
(ูŠูˆ14: 6) ูˆุฃูŠุถุงู‹ โ€œุฃู†ุง ุงู„ุญูƒู…ุฉ ุณุงูƒู† ุงู„ูุทู†ุฉโ€
(ุฃู…8: 12) ูƒูŠู ุฅุฐุงู‹ ู„ุง
ูŠูƒูˆู† ูƒุงูุฑุงู‹ ู…ู† ูŠู‚ูˆู„ โ€œูƒุงู† ูˆู‚ุช ู…ุง ุนู†ุฏู…ุง ู„ู… ูŠูƒู† ุงู„ุงุจู† ููŠู‡ ู…ูˆุฌูˆุฏุงู‹ ู„ุฃู† ู‡ุฐุง ู…ุซู„
ุงู„ุฐู‰ ูŠู‚ูˆู„ ุชู…ุงู…ุงู‹ ูƒุงู† ู‡ู†ุงูƒ ูˆู‚ุช ูƒุงู† ููŠู‡ ุงู„ูŠู†ุจูˆุน ุฌุงูุงู‹ ุฎุงู„ูŠุงู‹ ู…ู† ุงู„ุญูŠุงุฉ ูˆุงู„ุญูƒู…ุฉ.
ูˆู„ูƒู† ู…ุซู„ ู‡ุฐุง ุงู„ูŠู†ุจูˆุน ู„ุง ูŠูƒูˆู† ูŠู†ุจูˆุนุงู‹ุŒ ู„ุฃู† ุงู„ุฐู‰ ู„ุง ูŠู„ุฏ ู…ู† ุฐุงุชู‡ (ุฃู‰ ู…ู† ู†ุจุนู‡
ุงู„ุฎุงุต) ู„ุง ูŠูƒูˆู† ูŠู†ุจูˆุนุงู‹}. (ุงู„ู…ู‚ุงู„ุฉ ุงู„ุฃูˆู„ู‰ ุถุฏ ุงู„ุฃุฑูŠูˆุณูŠุฉ ู6: 19)
ย 
[Thus it belongs to the godhead
alone, that the Father is properly father, and the Son properly son, and in
Them, and Them only, does it hold that the Father is ever Father and the Son
ever Son.][8]
ย {
ููŠู…ุง ูŠุฎุต ุงู„ู„ุงู‡ูˆุช ูˆุญุฏู‡ ูุฅู† ุงู„ุขุจ ู‡ูˆ ุฃุจ ุจุตูุฉ ู…ุทู„ู‚ุฉ ูˆุงู„ุงุจู† ู‡ูˆ ุงุจู† ุจุตูุฉ ู…ุทู„ู‚ุฉุŒ ูˆูู‰ ู‡ุฐูŠู†
ูˆุญุฏู‡ู…ุง ูู‚ุท ูŠุธู„ ุงู„ุขุจ ุฃุจ ุฏุงุฆู…ุงู‹ ูˆุงู„ุงุจู† ุงุจู† ุฏุงุฆู…ุงู‹} (ุงู„ู…ู‚ุงู„ุฉ ุงู„ุฃูˆู„ู‰ ุถุฏ
ุงู„ุฃุฑูŠูˆุณูŠุฉ ู21: 6).
ย 
ูˆูŠู†ุจุบู‰
ุฃู† ู†ู„ุงุญุธ ุฃู†ู‡ ุทุจู‚ุงู‹ ู„ุชุนุงู„ูŠู… ุงู„ุขุจุงุก ูุฅู† ุงู„ูƒูŠู†ูˆู†ุฉ ุฃูˆ ุงู„ุฌูˆู‡ุฑ ู„ูŠุณ ู‚ุงุตุฑุงู‹ ุนู„ู‰ ุงู„ุขุจ
ูˆุญุฏู‡ (ุบุฑูŠุบูˆุฑูŠูˆุณ ุงู„ู†ุฒูŠุงู†ุฒู‰) ู„ุฃู† ุงู„ุขุจ ู„ู‡ ูƒูŠู†ูˆู†ุฉ ุญู‚ูŠู‚ูŠุฉ ูˆู‡ูˆ ุงู„ุฃุตู„ ูู‰ ุงู„ูƒูŠู†ูˆู†ุฉ
ุจุงู„ู†ุณุจุฉ ู„ู„ุงุจู† ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณุŒ
ูˆุงู„ุงุจู† ู„ู‡ ูƒูŠู†ูˆู†ุฉ ุญู‚ูŠู‚ูŠุฉ ุจุงู„ูˆู„ุงุฏุฉ ุงู„ุฃุฒู„ูŠุฉุŒ
ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู„ู‡ ูƒูŠู†ูˆู†ุฉ ุญู‚ูŠู‚ูŠุฉ ุจุงู„ุงู†ุจุซุงู‚ ุงู„ุฃุฒู„ู‰. ูˆู„ูƒู† ู„ูŠุณ ุงู„ูˆุงุญุฏ ู…ู†ู‡ู… ู…ู†ูุตู„ุงู‹ ูู‰
ูƒูŠู†ูˆู†ุชู‡ ุฃูˆ ุฌูˆู‡ุฑู‡ ุนู† ุงู„ุขุฎุฑูŠู†.
ูˆูƒุฐู„ูƒ
ุงู„ุนู‚ู„ ู„ูŠุณ ู‚ุงุตุฑุงู‹ ุนู„ู‰ ุงู„ุงุจู† ูˆุญุฏู‡ุŒ ู„ุฃู† ุงู„ุขุจ ู„ู‡ ุตูุฉ ุงู„ุนู‚ู„ ูˆุงู„ุงุจู† ู„ู‡ ุตูุฉ ุงู„ุนู‚ู„
ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู„ู‡ ุตูุฉ ุงู„ุนู‚ู„ุŒ ู„ุฃู† ู‡ุฐู‡ ุงู„ุตูุฉ ู‡ู‰ ู…ู† ุตูุงุช ุงู„ุฌูˆู‡ุฑ ุงู„ุฅู„ู‡ู‰. ูˆูƒู…ุง ู‚ุงู„
ุงู„ู‚ุฏูŠุณ ุฃุซู†ุงุณูŠูˆุณ {ู„ู…ุงุฐุง ุชูƒูˆู† ุตูุงุช ุงู„ุขุจ ู‡ู‰ ุจุนูŠู†ู‡ุง ุตูุงุช ุงู„ุงุจู†ุŸ ุฅู„ุง ู„ูƒูˆู†
ุงู„ุงุจู† ู‡ูˆ ู…ู† ุงู„ุขุจ ูˆุญุงู…ู„ุงู‹ ู„ุฐุงุช ุฌูˆู‡ุฑ ุงู„ุขุจ}.
ูˆู„ูƒู†ู†ุง ู†ู‚ูˆู„ ุฃู† ุงู„ุงุจู† ู‡ูˆ
โ€œุงู„ูƒู„ู…ุฉโ€ ุฃูˆ โ€œุงู„ุนู‚ู„ ุงู„ู…ูˆู„ูˆุฏโ€ ุฃูˆ โ€œุงู„ุนู‚ู„ ู…ู†ุทูˆู‚ ุจู‡โ€
ุฃู…ุง ู…ุตุฏุฑ ุงู„ุนู‚ู„ ุงู„ู…ูˆู„ูˆุฏ ูู‡ูˆ ุงู„ุขุจ.
ูˆุจุงู„ู†ุณุจุฉ
ู„ุฎุงุตูŠุฉ ุงู„ุญูŠุงุฉ ูู‡ู‰ ุฃูŠุถุงู‹ ู„ูŠุณุช ู‚ุงุตุฑุฉ ุนู„ู‰ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ูˆุญุฏู‡ุŒ ู„ุฃู† ุงู„ุขุจ ู„ู‡ ุตูุฉ ุงู„ุญูŠุงุฉ
ูˆุงู„ุงุจู† ู„ู‡ ุตูุฉ ุงู„ุญูŠุงุฉ ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู„ู‡ ุตูุฉ ุงู„ุญูŠุงุฉุŒ ู„ุฃู† ุงู„ุญูŠุงุฉ ู‡ู‰ ู…ู† ุตูุงุช ุงู„ุฌูˆู‡ุฑ
ุงู„ุฅู„ู‡ู‰. ูˆุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ ู‚ุงู„ โ€œูƒู…ุง ุฃู† ุงู„ุขุจ ู„ู‡ ุญูŠุงุฉ ูู‰ ุฐุงุชู‡ ูƒุฐู„ูƒ ุฃุนุทู‰ ุงู„ุงุจู†
ุฃูŠุถุงู‹ ุฃู† ุชูƒูˆู† ู„ู‡ ุญูŠุงุฉ ูู‰ ุฐุงุชู‡โ€
(ูŠูˆ5: 26). ูˆู‚ูŠู„ ุนู† ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ ุจุงุนุชุจุงุฑู‡
ูƒู„ู…ุฉ ุงู„ู„ู‡ โ€œููŠู‡ ูƒุงู†ุช ุงู„ุญูŠุงุฉโ€ (ูŠูˆ1: 4). ูˆู„ูƒู† ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู†ุธุฑุงู‹ ู„ุฃู†ู‡ ู‡ูˆ
ุงู„ุฐู‰ ูŠู…ู†ุญ ุงู„ุญูŠุงุฉ ู„ู„ุฎู„ูŠู‚ุฉ ู„ุฐู„ูƒ ู‚ูŠู„ ุนู†ู‡ ุฃู†ู‡ ู‡ูˆ ]ุงู„ุฑุจ ุงู„ู…ุญูŠู‰[ (ู‚ุงู†ูˆู† ุงู„ุฅูŠู…ุงู† ูˆุงู„ู‚ุฏุงุณ ุงู„ูƒูŠุฑู„ุณู‰) ูˆูƒุฐู„ูƒ ุฃู†ู‡ ู‡ูˆ ]ุฑุงุฒู‚ ุงู„ุญูŠุงุฉ[ ุฃูˆ ]ู…ุนุทู‰ ุงู„ุญูŠุงุฉ[ (ุตู„ุงุฉ ุงู„ุณุงุนุฉ ุงู„ุซุงู„ุซุฉ).
ู…ู†
ุงู„ุฎุทูˆุฑุฉ ุฃู† ู†ู†ุณุจ ุงู„ูƒูŠู†ูˆู†ุฉ ุฅู„ู‰ ุงู„ุขุจ ูˆุญุฏู‡ุŒ ูˆุงู„ุนู‚ู„ ุฅู„ู‰ ุงู„ุงุจู† ูˆุญุฏู‡ุŒ ูˆุงู„ุญูŠุงุฉ ุฅู„ู‰
ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ูˆุญุฏู‡ุŒ ู„ุฃู†ู†ุง ูู‰ ู‡ุฐู‡ ุงู„ุญุงู„ุฉ ู†ู‚ุณู‘ู… ุงู„ุฌูˆู‡ุฑ ุงู„ุฅู„ู‡ู‰ ุงู„ูˆุงุญุฏ ุฅู„ู‰ ุซู„ุงุซุฉ
ุฌูˆุงู‡ุฑ ู…ุฎุชู„ูุฉ. ุฃูˆ ุฑุจู…ุง ูŠุคุฏู‰ ุงู„ุฃู…ุฑ ุฅู„ู‰ ุฃู† ู†ู†ุณุจ ุงู„ุฌูˆู‡ุฑ ุฅู„ู‰ ุงู„ุขุจ ูˆุญุฏู‡ (ุทุงู„ู…ุง
ุฃู† ู„ู‡ ูˆุญุฏูŽู‡ู ุงู„ูƒูŠู†ูˆู†ุฉ) ูˆุจู‡ุฐุง ู†ู†ูู‰ ุงู„ุฌูˆู‡ุฑ ุนู† ุงู„ุงุจู† ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ุฃูˆ ู†ู„ุบู‰
ูƒูŠู†ูˆู†ุชู‡ู…ุงุŒ ูˆูŠุชุญูˆู„ุงู† ุจุฐู„ูƒ ุฅู„ู‰ ุตูุงุช ู„ุฃู‚ู†ูˆู… ุฅู„ู‡ู‰ ูˆุญูŠุฏ ู‡ูˆ ุฃู‚ู†ูˆู… ุงู„ุขุจ (ูˆู‡ุฐู‡ ู‡ู‰ ู‡ุฑุทู‚ุฉ
ุณุงุจูŠู„ูŠูˆุณ). ูˆู‚ุฏ ุฃุดุงุฑ ุงู„ู‚ุฏูŠุณ ุบุฑูŠุบูˆุฑูŠูˆุณ ุงู„ู†ุงุทู‚ ุจุงู„ุฅู„ู‡ูŠุงุช ุฅู„ู‰ ู‡ุฐู‡ ุงู„ู…ูุงู‡ูŠู… ูู‚ุงู„ [ูˆููƒู‘ุฑุช
ูƒุฐู„ูƒ ูู‰ ุงู„ุดู…ุณุŒ ูˆุงู„ุดุนุงุนุŒ ูˆุงู„ู†ูˆุฑ. ูˆู‡ุฐุง ู„ุง ูŠุฎู„ูˆ ุฃูŠุถุงู‹ ู…ู† ุฎุทุฑ: ูŠูุฎุดู‰ ุฃูˆู„ุงู‹ ุชุตูˆู‘ุฑ
ุชุฑูƒูŠุจ ู…ุง ูู‰ ุงู„ุทุจูŠุนุฉ ุบูŠุฑ ุงู„ู…ุฑูƒู‘ุจุฉ-ูƒู…ุง ูŠูƒูˆู† ุฐู„ูƒ ูู‰ ุงู„ุดู…ุณ ูˆุฎุตุงุฆุตู‡ุงุŒ ูˆูŠูุฎุดู‰
ุซุงู†ูŠุงู‹ ุฃู† ูŠูุฎุต ุงู„ุขุจ ูˆุญุฏู‡ ุจุงู„ุฌูˆู‡ุฑ ูุชุฒูˆู„ ุฃู‚ู†ูˆู…ูŠุฉ ุงู„ุขุฎุฑูŠู’ู†ุŒ ูˆูŠูƒูˆู†ุงู† ู‚ูˆุชูŠู† ู„ุงุฒู…ุชูŠู†
ู„ู„ู‡ ู„ุง ุฃู‚ู†ูˆู…ูŠู’ู†
. ูู„ูŠุณ ุงู„ุดุนุงุน ุดู…ุณุงู‹ ูˆู„ูŠุณ ุงู„ู†ูˆุฑ ุดู…ุณุงู‹ุŒ ุจู„ ููŠุถ ุดู…ุณู‰ ูˆู…ุฒูŠู‘ุฉ
(ุฎุงุตูŠุฉ ุฃูˆ ุตูุฉ) ุฌูˆู‡ุฑูŠุฉ. ูˆุฃู†ู‡ ู„ูŠูุฎุดู‰ ุนู†ุฏ ุงู„ุชู…ุณูƒ ุจู‡ุฐุง ุงู„ุชุดุจูŠู‡ ุฃู† ูŠูู†ุนูŽุช ุงู„ู„ู‡
ุจุงู„ูˆุฌูˆุฏ ูˆุจุงู„ู„ุงูˆุฌูˆุฏ ู…ุนุงู‹ุŒ ูˆู‡ุฐุง ู…ู†ุชู‡ู‰ ุงู„ุณุฎู}.
ูˆู‡ูˆ
ู‡ู†ุง ู„ุง ูŠุฑูุถ ุงู„ุชุดุจูŠู‡ ุงู„ู…ุฐูƒูˆุฑ ูˆู„ูƒู† ูŠุญุฐู‘ุฑ ู…ู† ุงู„ูุฑู‚ ุจูŠู† ุงู„ุชุดุจูŠู‡ ูˆุงู„ุฃุตู„ ูู‰ ูู‡ู… ุนู‚ูŠุฏุฉ
ุงู„ุซุงู„ูˆุซ [9].
ย 
ุฅุฌุงุจุฉ
ุนู† ุจุนุถ ุงู„ุฃุณุฆู„ุฉ

ุณุคุงู„
(1):
ุนู†
ุงู„ูุฑู‚ ุจูŠู† ุงู„ุธู‡ูˆุฑ ูˆุงู„ุชุฌุณุฏ
ุงู„ุฅุฌุงุจุฉ:
ุงู„ุชุฌุณุฏ
ุงู„ุฅู„ู‡ู‰ ู‡ูˆ ุงุชุญุงุฏ ุบูŠุฑ ู…ูุชุฑู‚ ู„ุทุจูŠุนุชูŠู† ู…ุฎุชู„ูุชูŠู† ูู‰ ุทุจูŠุนุฉ ูˆุงุญุฏุฉ.
ูˆู‡ูˆ
ุงุชุญุงุฏ ุฃู‚ู†ูˆู…ู‰ ูˆุงุชุญุงุฏ ุญู‚ูŠู‚ู‰ ูˆุงุชุญุงุฏ ุจุญุณุจ ุงู„ุทุจูŠุนุฉ.
ย ูˆู‡ุฐุง
ู„ุง ูŠู†ุทุจู‚ ุนู„ู‰ ุธู‡ูˆุฑ ุงู„ู„ู‡ ุงู„ุงุจู† ู„ุฅุจุฑุงู‡ูŠู… ุฃูˆ ู„ุฃุจูŠู†ุง ูŠุนู‚ูˆุจ ู„ุฃู† ูู‰ ู‡ุฐู‡ ุงู„ุธู‡ูˆุฑุงุช ู„ู…
ูŠุญุฏุซ ุงุชุญุงุฏ ุจูŠู† ุทุจูŠุนุชูŠู† ูˆู„ุง ุชุฌุณู‘ูุฏ ุญู‚ูŠู‚ู‰ ูˆู„ุง ุงุชุญุงุฏ ุฃู‚ู†ูˆู…ู‰ุŒ ูˆู„ุฐู„ูƒ ู„ุง ูŠูุณู…ู‰ ุชุฌุณุฏุงู‹
ุนู„ู‰ ุงู„ุฅุทู„ุงู‚ ุจู„ ูŠูุณู…ู‰ ุธู‡ูˆุฑุงู‹ ูู‚ุท.
ย ย 
ยทย ย  ุงู„ุชุฌุณุฏ: ูŠุดู…ู„
ุงู„ุธู‡ูˆุฑ ูˆุงู„ุชุฌุณุฏ.
ย ย 
ยทย ย  ุงู„ุธู‡ูˆุฑ:
ู„ุง
ูŠุดู…ู„ ุงู„ุธู‡ูˆุฑ ูˆุงู„ุชุฌุณุฏ ุจู„ ู‡ูˆ ุธู‡ูˆุฑ ูู‚ุท.
ย 
ุณุคุงู„
(2): ุนู† ุงู„ุซุงู„ูˆุซ ุงู„ู‚ุฏูˆุณ ูˆุฏูˆุฑ ูƒู„ ุฃู‚ู†ูˆู… ูู‰ ุงู„ุฎู„ุงุต

ุงู„ุฅุฌุงุจุฉ:

ยทย ย ย ย ย ย ย ย ย ย ย ย ย ย ย ย 
ุงุดุชุฑูƒ ุงู„ุฃู‚ุงู†ูŠู… ุงู„ุซู„ุงุซุฉ ูู‰ ุนู…ู„ูŠุฉ ุงู„ูุฏุงุก.
ุงู„ุขุจ:
ุจุฐู„
ุงุจู†ู‡.
ุงู„ุงุจู†:
ุจุฐู„
ู†ูุณู‡.
ุงู„ุฑูˆุญ
ุงู„ู‚ุฏุณ:
ุจู‡
ู‚ุฏู… ุงู„ุงุจู† ุงู„ู…ุชุฌุณุฏ ู†ูุณู‡ ูƒุฐุจูŠุญุฉ. ูƒู‚ูˆู„ ู…ุนู„ู…ู†ุง ุจูˆู„ุณ ุงู„ุฑุณูˆู„: โ€œุงู„ุฐู‰ ุจุฑูˆุญ ุฃุฒู„ู‰
ู‚ุฏู‘ู… ู†ูุณู‡ ู„ู„ู‡ ุจู„ุง ุนูŠุจโ€ (ุนุจ9: 14).
ยทย ย ย ย ย ย ย ย ย ย ย ย ย ย ย ย 
ูƒุฐู„ูƒ ูุฅู† ุงู„ุฃู‚ุงู†ูŠู… ุงุดุชุฑูƒูˆุง ู…ุนุงู‹ ูู‰ ุนู…ู„ูŠุฉ ุงู„ุชุฌุณุฏ
ุงู„ุฅู„ู‡ู‰:
ุงู„ุงุจู† ู‡ูˆ ุงู„ุฐู‰
ุชุฌุณู‘ุฏ.
ูˆุงู„ุขุจ
ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ
ุงุดุชุฑูƒุง ู…ุน ุงู„ุงุจู† ุงู„ูƒู„ู…ุฉ ูู‰ ุชู‡ูŠุฆุฉ ุงู„ุฌุณุฏ ุงู„ุฐู‰ ุงุชุฎุฐู‡ ู…ู†
ุงู„ุนุฐุฑุงุก ู…ุฑูŠู….
ูุงู„ุงุจู† ุงู„ู…ุชุฌุณุฏ ุนู†ุฏ ุฏุฎูˆ1ู„ู‡ ุฅู„ู‰ ุงู„ุนุงู„ู… ูŠู‚ูˆู„ ู„ู„ุขุจ
โ€œุฐุจูŠุญุฉ ูˆู‚ุฑุจุงู†ุงู‹ ู„ู… ุชุฑุฏ ูˆู„ูƒู† ู‡ูŠุฃุช ู„ู‰ ุฌุณุฏุงู‹. ุจู…ุญุฑู‚ุงุช ูˆุฐุจุงุฆุญ ู„ู„ุฎุทูŠุฉ ู„ู…
ุชุณุฑ. ุซู… ู‚ู„ุช ู‡ุงู†ุฐุง ุฃุฌูŠุก ูู‰ ุฏุฑุฌ ุงู„ูƒุชุงุจ ู…ูƒุชูˆุจ ุนู†ู‰ ู„ุฃูุนู„ ู…ุดูŠุฆุชูƒ ูŠุง ุงู„ู„ู‡โ€
(ุนุจ10: 5-7).
ูˆู‚ูŠู„
ุนู† ุงู„ุฌุณุฏ ุฃูˆ ุงู„ู†ุงุณูˆุช ุงู„ุฐู‰ ุชูƒูˆู‘ู† ูู‰ ุจุทู† ุงู„ุนุฐุฑุงุก ูˆุงุชุญุฏ ุจู‡ ู„ุงู‡ูˆุช ุงู„ุงุจู† ุงู„ูƒู„ู…ุฉ ู…ู†ุฐ
ุงู„ู„ุญุธุฉ ุงู„ุฃูˆู„ู‰ ู„ู„ุชุฌุณุฏ ุฃู† โ€œุงู„ุฐู‰ ุญุจู„ ุจู‡ ููŠู‡ุง ู‡ูˆ ู…ู† ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณโ€
(ู…ุช1: 20)ุŒ ูˆู‚ุงู„ ุงู„ู…ู„ุงูƒ ู„ู„ุนุฐุฑุงุก โ€œุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ูŠุญู„ ุนู„ูŠูƒ ูˆู‚ูˆุฉ ุงู„ุนู„ู‰
ุชุธู„ู„ูƒ ูู„ุฐู„ูƒ ุฃูŠุถุงู‹ ุงู„ู‚ุฏูˆุณ ุงู„ู…ูˆู„ูˆุฏ ู…ู†ูƒ ูŠุฏุนู‰ ุงุจู† ุงู„ู„ู‡โ€ (ู„ูˆ1: 35).
ย ู„ู‚ุฏ
ุชุฌุณุฏ ุงู„ุงุจู† ุฏูˆู† ุฃู† ูŠุชุฌุณุฏ ุงู„ุขุจ ูˆู„ุง ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ูˆู„ูƒู† ู„ู… ูŠู†ูุตู„ ุนู† ุงู„ุขุจ ูˆู„ุง ุนู† ุงู„ุฑูˆุญ
ุงู„ู‚ุฏุณ ูู‰ ุชุฌุณุฏู‡.
ูˆู‚ุฏ
ุธู‡ุฑ ุงู„ุงุจู† ู„ู„ุจุดุฑูŠุฉ ุจุงู„ุชุฌุณุฏุŒ ูˆู‚ุงู„ ูŠูˆุญู†ุง ุงู„ุฅู†ุฌูŠู„ู‰:
โ€œุงู„ู„ู‡
ู„ู… ูŠุฑู‡ ุฃุญุฏ ู‚ุท ุงู„ุงุจู† ุงู„ูˆุญูŠุฏ ุงู„ุฐู‰ ู‡ูˆ ูู‰ ุญุถู† ุงู„ุขุจ ู‡ูˆ ุฎุจู‘ุฑโ€ (ูŠูˆ1: 18) .
ุงู„ุขุจ
ูู‰ ุงู„ุงุจู† ูˆุงู„ุงุจู† ูู‰ ุงู„ุขุจ. ููƒูŠู ุชุฌุณุฏ ุงู„ุงุจู† ุฏูˆู† ุฃู† ูŠุชุฌุณุฏ ุงู„ุขุจุŸ
ย ยท ุงู„ููƒุฑ ู…ุซู„ุงู‹
ู‡ูˆ ุงู„ุชุนุจูŠุฑ ุงู„ุตุงุฏู‚ ุนู† ุงู„ุนู‚ู„ุŒ ูˆู‡ูˆ ุตูˆุฑุฉ ุงู„ุนู‚ู„ ุบูŠุฑ ุงู„ู…ู†ุธูˆุฑ. ูˆู„ุฐู„ูƒ ูุงู„ู…ุณูŠุญ ุจุงุนุชุจุงุฑู‡
ู‡ูˆ ูƒู„ู…ุฉ ุงู„ู„ู‡ ูˆุตูˆุฑุฉ ุงู„ู„ู‡ ุบูŠุฑ ุงู„ู…ู†ุธูˆุฑุŒ ู‡ูˆ ุงู„ุฐู‰ ุชุฌุณุฏ ูˆุฑุฃูŠู†ุง ู…ุฌุฏู‡ ู…ุฌุฏุงู‹ ูƒู…ุง ู„ูˆุญูŠุฏ
ู…ู† ุงู„ุขุจ ู…ู…ู„ูˆุก ู†ุนู…ุฉ ูˆุญู‚ุงู‹ (ูŠูˆ 1: 14) ูˆุจู‡ุฐุง ูŠูƒูˆู† ุงู„ู„ู‡ ู‚ุฏ ูƒู„ู…ู†ุง ูู‰ ุงุจู†ู‡ (ุนุจ1: 2).
ย ยท ูˆุนู„ู‰ ู†ูุณ
ุงู„ู…ุซุงู„ ูุฅู† ูˆู„ุงุฏุฉ ุงู„ููƒุฑ ู…ู† ุงู„ุนู‚ู„ ู„ุง ุชุนู†ู‰ ุงู†ูุตุงู„ู‡ ุนู† ุงู„ุนู‚ู„. ูุงู„ููƒุฑ ูŠูˆู„ูŽุฏ ู…ู† ุงู„ุนู‚ู„
ุฏูˆู† ุฃู† ูŠุฎุฑุฌ ู…ู†ู‡ุŒ ูˆูŠุฎุฑุฌ ู…ู† ุงู„ุนู‚ู„ ุฏูˆู† ุฃู† ูŠู†ูุตู„ ุนู†ู‡. ุงู„ููƒุฑ ู…ู…ูƒู† ูŠูˆู„ูŽุฏ ูˆู„ุง ูŠุฎุฑุฌ
ูˆู…ู…ูƒู† ูŠุฎุฑุฌ ูˆู„ุง ูŠู†ูุตู„.. ูู‚ูˆู„ ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ โ€œุฎุฑุฌุช ู…ู† ุนู†ุฏ ุงู„ุขุจโ€ (ูŠูˆ16: 28)
ูŠู‚ุตุฏ ุฃู† โ€œุงู„ูƒู„ู…ุฉ ุตุงุฑ ุฌุณุฏุงู‹โ€ (ูŠูˆ1: 14) ุฃู‰ ุฃู† โ€œุงู„ู„ู‡ ุธู‡ุฑ ูู‰
ุงู„ุฌุณุฏโ€ (1ุชู‰3: 16).
ย 
ุณุคุงู„
(3) ู…ุง ู…ุนู†ู‰ ุงุณู… ูŠุณูˆุนุŸ

ุงู„ุฅุฌุงุจุฉ:
ุงู„ู„ู‡ ุงู„ู…ุฎู„ุต

ู‚ูŠู„
ุนู† ุงู„ุฑุจ ูŠุณูˆุน ุงู„ู…ุณูŠุญ โ€œุชุฏุนูˆ ุงุณู…ู‡ ูŠุณูˆุน ู„ุฃู†ู‡ ูŠุฎู„ุต ุดุนุจู‡ ู…ู† ุฎุทุงูŠุงู‡ู…โ€ (ู…ุช1: 21).
ูˆู…ุนู†ู‰ ูŠุณูˆุน = ูŠุงู‡ ุณูˆุน ุฃู‰ ูŠู‡ูˆู‡ ู…ุฎู„ุต.
ูˆูƒุชุจ
ู…ุนู„ู…ู†ุง ุจูˆู„ุณ ุงู„ุฑุณูˆู„ ุฅู„ู‰ ุชู„ู…ูŠุฐู‡ ุชูŠุทุณ โ€œุจุญุณุจ ุฃู…ุฑ ู…ุฎู„ุตู†ุง ุงู„ู„ู‡ุŒ ุฅู„ู‰ ุชูŠุทุณุŒ
ุงู„ุงุจู† ุงู„ุตุฑูŠุญ ุญุณุจ ุงู„ุฅูŠู…ุงู† ุงู„ู…ุดุชุฑูƒุŒ ู†ุนู…ุฉ ูˆุฑุญู…ุฉ ูˆุณู„ุงู… ู…ู† ุงู„ู„ู‡ ุงู„ุขุจุŒ ูˆุงู„ุฑุจ ูŠุณูˆุน
ุงู„ู…ุณูŠุญ ู…ุฎู„ุตู†ุง
โ€ (ุชู‰1: 3ุŒ4).
ูˆูู‰ ูƒู„ุงู…ู‡ ูŠุชุถุญ ุฃู† ุงู„ุขุจ
ู‡ูˆ ู…ุฎู„ุตู†ุง โ€œู…ุฎู„ุตู†ุง ุงู„ู„ู‡โ€ุŒ ูˆุฃู† ุงู„ุงุจู† ู‡ูˆ ู…ุฎู„ุตู†ุง โ€œุงู„ุฑุจ ูŠุณูˆุน ุงู„ู…ุณูŠุญ
ู…ุฎู„ุตู†ุงโ€.
ูุนู…ู„
ุงู„ุซุงู„ูˆุซ ุงู„ู‚ุฏูˆุณ ูˆุงุญุฏ ุงู„ุขุจ ูŠุนู…ู„ ุจุงู„ุงุจู† ูู‰ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ. ุงู„ุขุจ ู…ุฎู„ู‘ุต ูˆุงู„ุงุจู† ู…ุฎู„ู‘ุต
ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู…ุฎู„ู‘ุต.
ูุฅู†
ูƒุงู† ู„ูƒู„ ุฃู‚ู†ูˆู… ุฏูˆุฑ ู…ุชู…ุงูŠุฒ ูู‰ ุงู„ุนู…ู„ ุงู„ูˆุงุญุฏ ูˆู„ูƒู† ุงู„ุฃู‚ู†ูˆู… ู„ุง ูŠุนู…ู„ ุจุฏูˆู† ุงู„ุขุฎุฑ ู…ุซู„ู…ุง
ู‚ุงู„ ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ โ€œู„ุฃู† ู…ู‡ู…ุง ุนู…ู„ ุฐุงูƒ ูู‡ุฐุง ูŠุนู…ู„ู‡ ุงู„ุงุจู† ูƒุฐู„ูƒโ€ (ูŠูˆ 5: 19).
ูˆู‚ุงู„ ู„ู„ุขุจ โ€œุงู„ุนู…ู„ ุงู„ุฐู‰ ุฃุนุทูŠุชู†ู‰ ู„ุฃุนู…ู„ ู‚ุฏ ุฃูƒู…ู„ุชู‡โ€ (ูŠูˆ17: 4). ูˆู‚ุงู„
โ€œุงู„ุขุจ ุงู„ุญุงู„ ูู‰ู‘ ู‡ูˆ ูŠุนู…ู„ ุงู„ุฃุนู…ุงู„โ€ (ูŠูˆ 14: 10). ูˆู‚ุงู„ โ€œุฃู†ุง ูู‰ ุงู„ุขุจ
ูˆุงู„ุขุจ ูู‰ู‘โ€ (ูŠูˆ14: 10).
ูƒู„
ุทุงู‚ุฉ ุฃูˆ ู‚ุฏุฑุฉ ุฃูˆ ู†ุนู…ุฉ ุฅู„ู‡ูŠุฉ ู‡ู‰ ุซุงู„ูˆุซูŠุฉ ู…ู† ุงู„ุขุจ ุจุงู„ุงุจู† ูู‰ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ.
ูƒุงู†
ุฏูˆุฑ ุงู„ุงุจู† ูู‰ ุงู„ุฎู„ุงุต ู‡ูˆ ุงู„ุชุฌุณุฏ ูˆู„ูƒู† ุงู„ุขุจ ู‡ูˆ ุงู„ุฐู‰ ุฃุฑุณู„ู‡ ู…ุชุฌุณุฏุงู‹ ูˆู‡ูŠุฃ ู„ู‡ ุฌุณุฏุงู‹
ุจุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ. ูˆุญูŠู†ู…ุง ู‚ุฏู‘ูŽู… ุงู„ุงุจู† ุฐุจูŠุญุฉ ู†ูุณู‡ ุนู„ู‰ ุงู„ุตู„ูŠุจ ุจุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ุชู‚ู‘ูŽุจู„ู‡ุง
ุงู„ุขุจ ู„ู„ุฑุถู‰ ูˆุงู„ุณุฑูˆุฑ. ู…ุซู„ู…ุง ู‚ุงู„ ู…ุนู„ู…ู†ุง ุจูˆู„ุณ ุงู„ุฑุณูˆู„ ุนู† ุงู„ู…ุณูŠุญ โ€œุงู„ุฐู‰ ุจุฑูˆุญ
ุฃุฒู„ู‰ ู‚ุฏู‘ูŽู… ู†ูุณู‡ ู„ู„ู‡ ุจู„ุง ุนูŠุจโ€
(ุนุจ9: 14).
ูุนู†ุฏ
ุงู„ุตู„ูŠุจ ู†ุฑู‰ ุงู„ุซู„ุงุซุฉ ุฃู‚ุงู†ูŠู… ู…ุนุงู‹.
ูู„ูƒู‰ ูŠุชู… ุงู„ูุฏุงุก ุนู„ู‰
ุงู„ุตู„ูŠุจ ูƒุงู† ูŠู†ุจุบู‰ ุฃู† ูŠู‚ุฏู‘ูู… ุงู„ุงุจู† ุฐุจูŠุญุฉ ู„ู„ุขุจ ุจุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ.
ูˆุจู‡ุฐุง
ุตู†ุน ุงู„ุขุจ ุงู„ูุฏุงุก ุจุงู„ุงุจู† ูู‰ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ.
ูˆูู‰ ุงู„ุนู…ุงุฏ ุงู„ู…ู‚ุฏุณ ูŠู…ู†ุญ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ุงู„ูˆู„ุงุฏุฉ
ุงู„ุฌุฏูŠุฏุฉ ู„ู„ู…ุคู…ู† ุงู„ู…ุนู…ู‘ุฏ ูˆู„ูƒู† ู‡ุฐู‡ ุงู„ูˆู„ุงุฏุฉ ุงู„ุฌุฏูŠุฏุฉ ู‡ู‰ ุนุทูŠุฉ ู…ู† ุงู„ุขุจ ุจุงุณุชุญู‚ุงู‚ ุฏู…
ุงุจู†ู‡ ุงู„ูˆุญูŠุฏ ูŠุณูˆุน ุงู„ู…ุณูŠุญ. ุฃุญุฏ ุงู„ุฃู‚ุงู†ูŠู… ุงู„ุซู„ุงุซุฉ ูŠูƒูˆู† ุฏูˆุฑู‡ ู‡ูˆ ุงู„ูˆุงุถุญ ูˆู„ูƒู†ู‡ ู„ุง ูŠุนู…ู„
ู…ู†ูุตู„ุงู‹ ุนู† ุงู„ุฃู‚ู†ูˆู…ูŠู† ุงู„ุขุฎุฑูŠู† ูƒู‚ูˆู„ ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ.
ย 
ุณุคุงู„ (4): ู…ุง ุชูุณูŠุฑ ู‚ูˆู„ ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ ู„ู„ุขุจ
โ€œูˆู‡ุฐู‡ ู‡ู‰ ุงู„ุญูŠุงุฉ ุงู„ุฃุจุฏูŠุฉ ุฃู† ูŠุนุฑููˆูƒ ุฃู†ุช ุงู„ุฅู„ู‡ ุงู„ุญู‚ูŠู‚ู‰ ูˆุญุฏูƒ ูˆูŠุณูˆุน ุงู„ู…ุณูŠุญ ุงู„ุฐู‰
ุฃุฑุณู„ุชู‡โ€ (ูŠูˆ17: 3)ุŸ
ุงู„ุฅุฌุงุจุฉ: ุฌุงุก ุงู„ุณูŠุฏ
ุงู„ู…ุณูŠุญ ุฅู„ู‰ ุงู„ุนุงู„ู… ู„ูŠู‚ูˆุฏ ุงู„ุนุงู„ู… ุฅู„ู‰ ุงู„ุชุญุฑุฑ ู…ู† ุงู„ุนุจุงุฏุฉ ุงู„ูˆุซู†ูŠุฉ ุจุนุจุงุฏุฉ ุงู„ุฅู„ู‡
ุงู„ุญู‚ูŠู‚ู‰ ุฅู„ู‡ ุฅุจุฑุงู‡ูŠู…. ูˆู„ูŠุนุฑู ุงู„ุนุงู„ู… ุฃู† ุงู„ุฅู„ู‡ ุงู„ุฎุงู„ู‚ ู‡ูˆ ู†ูุณู‡ ุงู„ุฅู„ู‡ ุงู„ู…ุฎู„ู‘ุต ุงู„ุฐู‰
ุฃุญุจ ุงู„ุนุงู„ู… โ€œุญุชู‰ ุจุฐู„ ุงุจู†ู‡ ุงู„ูˆุญูŠุฏ ู„ูƒู‰ ู„ุง ูŠู‡ู„ูƒ ูƒู„ ู…ู† ูŠุคู…ู† ุจู‡ ุจู„ ุชูƒูˆู† ู„ู‡
ุงู„ุญูŠุงุฉ ุงู„ุฃุจุฏูŠุฉโ€ (ูŠูˆ 3: 16).
ย 
ู‡ู†ุงูƒ
ุฅุฐู† ุดุฑุทุงู† ู„ู„ูˆุตูˆู„ ุฅู„ู‰ ุงู„ุญูŠุงุฉ ุงู„ุฃุจุฏูŠุฉ:

ุงู„ุดุฑุท
ุงู„ุฃูˆู„
:
ุฃู† ูŠุนุฑู ุงู„ุฅู†ุณุงู† ุฃู† ูŠู‡ูˆู‡ ู‡ูˆ ุงู„ุฅู„ู‡ ุงู„ุญู‚ูŠู‚ู‰ ูˆุญุฏู‡ ุจูŠู† ุงู„ุขู„ู‡ุฉ ุงู„ูˆุซู†ูŠุฉ.
ุงู„ุดุฑุท
ุงู„ุซุงู†ู‰
:
ุฃู† ูŠุคู…ู† ุจุฃู† ูŠู‡ูˆู‡ ุงู„ุขุจ ู‚ุฏ ุฃุญุจ ุงู„ุนุงู„ู… ุญุชู‰ ุฃุฑุณู„ ุงุจู†ู‡ ุงู„ูˆุญูŠุฏ ูุงุฏูŠุงู‹ ูˆู…ุฎู„ุตุงู‹ ู„ู„ุนุงู„ู…
ุจุฐุจูŠุญุฉ ุงู„ุตู„ูŠุจ. ูˆุฃู† ูŠุชุจุน ุชุนู„ูŠู… ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ ุงู„ู…ุฑุณู„ ู…ู† ุงู„ุขุจ ุฅู„ู‰ ุงู„ุนุงู„ู….
ูˆู…ุง
ูŠุคูƒุฏ ู‚ุตุฏ ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ ุจุนุจุงุฑุฉ โ€œุฃู†ุช ุงู„ุฅู„ู‡ ุงู„ุญู‚ูŠู‚ู‰ ูˆุญุฏูƒโ€ ู…ุง ุฐูƒุฑู‡ ู…ุนู„ู…ู†ุง
ุจูˆู„ุณ ุงู„ุฑุณูˆู„ ูู‰ ุฑุณุงู„ุชู‡ ุงู„ุฃูˆู„ู‰ ุฅู„ู‰ ุฃู‡ู„ ูƒูˆุฑู†ุซูˆุณ โ€œูู…ู† ุฌู‡ุฉ ุฃูƒู„ ู…ุง ุฐุจุญ ู„ู„ุฃูˆุซุงู† ู†ุนู„ู…
ุฃู† ู„ูŠุณ ูˆุซู† ูู‰ ุงู„ุนุงู„ู…ุŒ ูˆุฃู† ู„ูŠุณ ุฅู„ู‡ ุขุฎุฑ ุฅู„ุง ูˆุงุญุฏุงู‹.
ู„ุฃู†ู‡ ูˆุฅู† ูˆุฌุฏ ู…ุง ูŠูุณู…ู‘ู‰
ุขู„ู‡ุฉุŒ ุณูˆุงุก ูƒุงู† ูู‰ ุงู„ุณู…ุงุก ุฃูˆ ุนู„ู‰ ุงู„ุฃุฑุถุŒ ูƒู…ุง ูŠูˆุฌุฏ ุขู„ู‡ุฉ ูƒุซูŠุฑูˆู† ูˆุฃุฑุจุงุจ ูƒุซูŠุฑูˆู†. ู„ูƒู†
ู„ู†ุง ุฅู„ู‡ ูˆุงุญุฏ: ุงู„ุขุจ
ุงู„ุฐู‰ ู…ู†ู‡ ุฌู…ูŠุน ุงู„ุฃุดูŠุงุก. ูˆู†ุญู† ู„ู‡. ูˆุฑุจ ูˆุงุญุฏ ูŠุณูˆุน ุงู„ู…ุณูŠุญ
ุงู„ุฐู‰ ุจู‡ ุฌู…ูŠุน ุงู„ุฃุดูŠุงุก ูˆู†ุญู† ุจู‡โ€ (1ูƒูˆ8: 4-6).
ูู…ู†
ุงู„ูˆุงุถุญ ู‡ู†ุง ูู‰ ุชุฃูƒูŠุฏ ุนู‚ูŠุฏุฉ ุงู„ุฅู„ู‡ ุงู„ูˆุงุญุฏ ุฃู†ู‡ ูŠุฑูุถ ูƒู„ ุงู„ุขู„ู‡ุฉ ุงู„ุฃุฎุฑู‰ ุงู„ูˆุซู†ูŠุฉ
ุงู„ู…ุณู…ุงู‡ ุขู„ู‡ุฉ ูˆุงู„ุชู‰ ู‡ู‰ ู„ูŠุณุช ุขู„ู‡ุฉ ุญู‚ูŠู‚ูŠุฉ.
ูˆุญูŠู†ู…ุง ูŠู‚ุงู„ ุนู† ุงู„ุขุจ
ุฃู†ู‡ ู‡ูˆ ุงู„ุฅู„ู‡ ุงู„ุญู‚ูŠู‚ู‰ ูˆุญุฏู‡ ูุงู„ู…ู‚ุตูˆุฏ ุฃู†ู‡ ุจุฌูˆู‡ุฑู‡ ุงู„ุฅู„ู‡ู‰ ูŠุณู…ูˆ ุนู„ู‰ ุฌู…ูŠุน ุงู„ุขู„ู‡ุฉ
ุงู„ูˆุซู†ูŠุฉ ุงู„ุฃุฎุฑู‰ ูˆูŠู†ูุฑุฏ ุจูŠู†ู‡ุง ุจุงู„ุฃู„ูˆู‡ุฉ ุงู„ุญู‚ูŠู‚ูŠุฉ.
ูˆู„ูƒู†
ู„ูŠุณ ุงู„ุขุจ ุฅู„ู‡ ุจุฌูˆู‡ุฑ ู…ุณุชู‚ู„ ูˆุงู„ุงุจู† ุฅู„ู‡ ุจุฌูˆู‡ุฑ ู…ุณุชู‚ู„ ุขุฎุฑ. ุจู„ ุฅู† ุงู„ุขุจ ูˆูƒู„ู…ุชู‡ ู‡ู…ุง ุฌูˆู‡ุฑ
ูˆุงุญุฏ ูˆู„ุงู‡ูˆุช ูˆุงุญุฏ ูˆุทุจูŠุนุฉ ูˆุงุญุฏุฉ.
ุงู„ุขุจ
ุฃู‚ู†ูˆู… ู…ุชู…ุงูŠุฒ ุนู† ุฃู‚ู†ูˆู… ุงู„ุงุจู† ูˆู„ูƒู† ู„ูŠุณ ุงู„ุชู…ุงูŠุฒ ูู‰ ุงู„ุฌูˆู‡ุฑ ุฃูˆ ุงู„ูˆุฌูˆุฏ ุฃูˆ ุงู„ูƒูŠู†ูˆู†ุฉ ุจู„
ูู‰ ุญุงู„ุฉ ุงู„ูˆุฌูˆุฏ ุฃูˆ ุญุงู„ุฉ ุงู„ูƒูŠู†ูˆู†ุฉ. ูุงู„ุขุจ ู…ุซู„ ุงู„ูŠู†ุจูˆุน ูˆุงู„ุงุจู† ู…ุซู„ ุงู„ุชูŠุงุฑ ุงู„ู…ูˆู„ูˆุฏ
ู…ู†ู‡ ุจุบูŠุฑ ุชู‚ุณูŠู….
ูุฅู†
ูƒุงู† ุงู„ุขุจ ู‡ูˆ ุงู„ุฅู„ู‡ ุงู„ุญู‚ูŠู‚ู‰ ูˆุญุฏู‡ ุจูŠู† ุงู„ุขู„ู‡ุฉ ุงู„ูˆุซู†ูŠุฉ ูุฅู† ุงู„ุงุจู† ู‡ูˆ โ€œุฅู„ู‡ ุญู‚ ู…ู†
ุฅู„ู‡ ุญู‚โ€ ู…ุซู„ู…ุง ู†ู‚ูˆู„ ูู‰ ู‚ุงู†ูˆู† ุงู„ุฅูŠู…ุงู†. ูˆุงู„ุขุจ ูˆุงู„ุงุจู† ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ุฅู„ู‡ ูˆุงุญุฏ ูู‰
ุงู„ุฌูˆู‡ุฑ ูˆุฅู† ูƒุงู†ูˆุง ุซู„ุงุซุฉ ุฃู‚ุงู†ูŠู… ู…ุชุณุงูˆูŠุฉ ูู‰ ุงู„ู…ุฌุฏ ูˆุงู„ูƒุฑุงู…ุฉ ูˆุงู„ู‚ุฏุฑุฉ ูˆุงู„ุฃุฒู„ูŠุฉ ูˆูƒู„
ุงู„ุตูุงุช ุงู„ุฅู„ู‡ูŠุฉ.
ูˆู…ู†
ุงู„ุฃู…ูˆุฑ ุงู„ู…ู„ูุชุฉ ู„ู„ู†ุธุฑ ุฃู† ุงู„ู‚ุฏูŠุณ ุจูˆู„ุณ ุงู„ุฑุณูˆู„ ูŠู‚ูˆู„ ุจุตูŠุบุฉ ุงู„ู…ุชุฑุงุฏูุงุช โ€œูƒู…ุง ูŠูˆุฌุฏ
ุขู„ู‡ุฉ ูƒุซูŠุฑูˆู† ูˆุฃุฑุจุงุจ ูƒุซูŠุฑูˆู†. ู„ูƒู† ู„ู†ุง ุฅู„ู‡ ูˆุงุญุฏ ุงู„ุขุจ.. ูˆุฑุจ ูˆุงุญุฏ ูŠุณูˆุน
ุงู„ู…ุณูŠุญโ€ (1ูƒูˆ8: 5-6).
ูู‡ูˆ
ูŠุชุญุฏุซ ุนู† ุชุนุฏุฏ ุงู„ุขู„ู‡ุฉ ูˆุงู„ุฃุฑุจุงุจ ูˆู„ูƒู† ูู‰ ุงู„ุฅูŠู…ุงู† ุงู„ู…ุณูŠุญู‰ ู„ุง ูŠูˆุฌุฏ ู…ุซู„ ู‡ุฐุง ุงู„ุชุนุฏุฏ ูุจู‚ูˆ
ู„ู‡ โ€œู„ู†ุง ุฑุจ ูˆุงุญุฏ ูŠุณูˆุน ุงู„ู…ุณูŠุญโ€ ู„ู… ูŠุณุชุจุนุฏ ุงู„ุขุจ ู…ู† ุฃู† ูŠูƒูˆู† ุฑุจุงู‹
.
ูˆูƒุฐู„ูƒ ุจู‚ูˆู„ู‡ โ€œู„ู†ุง ุฅู„ู‡ ูˆุงุญุฏ ุงู„ุขุจโ€ ู„ู… ูŠุณุชุจุนุฏ ูŠุณูˆุน ุงู„ู…ุณูŠุญ ุฃู† ูŠูƒูˆู† ุฅู„ู‡ุงู‹ุŒ
ูˆู„ูƒู†ู‡ ูŠู‚ุตุฏ ุฃู†ู‡ ุทุงู„ู…ุง ู†ุคู…ู† ุจุงู„ุฅู„ู‡ ุงู„ูˆุงุญุฏ ุงู„ู…ุซู„ุซ ุงู„ุฃู‚ุงู†ูŠู… ูู‡ุฐุง ุงู„ุฅู„ู‡ ู‡ูˆ ุงู„ู„ู‡
ุงู„ูˆุงุญุฏ ูˆุงู„ุฑุจ ุงู„ูˆุงุญุฏ ุชุญู‚ูŠู‚ุงู‹ ู„ู‚ูˆู„ ุงู„ูƒุชุงุจ:
ยทย ย ย ย ย ย ย ย ย ย ย ย ย ย ย ย 
โ€œุงุณู…ุน ูŠุง ุฅุณุฑุงุฆูŠู„ ุงู„ุฑุจ ุฅู„ู‡ู†ุง ุฑุจูŒ ูˆุงุญุฏโ€
(ุชุซ6: 6).
ยทย ย ย ย ย ย ย ย ย ย ย ย ย ย ย ย 
โ€œู„ู„ุฑุจ ุฅู„ู‡ูƒ ุชุณุฌุฏ ูˆุฅูŠุงู‡ ูˆุญุฏู‡ ุชุนุจุฏโ€ (ู„ูˆ4:
8ุŒ ุชุซ6: 13).
ูุฅุฐุง
ู‚ูŠู„ุช ู‡ุฐู‡ ุงู„ุนุจุงุฑุฉ โ€œู„ู†ุง ุฑุจ ูˆุงุญุฏ ูŠุณูˆุน ุงู„ู…ุณูŠุญโ€ ูู‡ู‰ ุนุจุงุฑุฉ ู‚ุงุทุนุฉ ุชุซุจุช ุฃู†
ูŠุณูˆุน ุงู„ู…ุณูŠุญ ู‡ูˆ ุงู„ุฅู„ู‡ ุงู„ุญู‚ูŠู‚ู‰ ุงู„ุฐู‰ ู‡ูˆ ู…ุน ุฃุจูŠู‡ ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ุฌูˆู‡ุฑ ูˆุงุญุฏ ูˆู„ุงู‡ูˆุช ูˆุงุญุฏ
ู†ุณุฌุฏ ู„ู‡ ูˆู†ู…ุฌุฏู‡.
ูƒุฐู„ูƒ
ูˆุฑุฏ ูู‰ ุฑุณุงู„ุฉ ุงู„ู‚ุฏูŠุณ ุจูˆู„ุณ ุงู„ุฑุณูˆู„ ุฅู„ู‰ ุฃู‡ู„ ุฃูุณุณ ู‚ูˆู„ู‡ โ€œุฑุจ ูˆุงุญุฏ. ุฅูŠู…ุงู†
ูˆุงุญุฏ. ู…ุนู…ูˆุฏูŠุฉ ูˆุงุญุฏุฉ. ุฅู„ู‡ ูˆุขุจ ูˆุงุญุฏ ู„ู„ูƒู„ุŒ ุงู„ุฐู‰ ุนู„ู‰ ุงู„ูƒู„ ูˆุจุงู„ูƒู„ ูˆูู‰
ูƒู„ูƒู…โ€ (ุฃู4: 5-6).
ูˆูู‰
ุฐู„ูƒ ูŠุชุญู‚ู‚ ู†ูุณ ุงู„ู…ุนู†ู‰ ุงู„ู…ู‚ุตูˆุฏ ูู‰ ุงู„ู‚ูˆู„ ุงู„ุณุงุจู‚ ุนู† ุงู„ุฑุจ ุงู„ูˆุงุญุฏ ูˆุงู„ุฅู„ู‡ ุงู„ูˆุงุญุฏ.
ู„ู‚ุฏ
ู‚ุงู„ ุงู„ุณูŠุฏ ุงู„ู…ุณูŠุญ โ€œุฃู†ุง ูˆุงู„ุขุจ ูˆุงุญุฏโ€ (ูŠูˆ10: 30) ุจู…ุนู†ู‰ ุฃู†ู‡ู…ุง ุฅู„ู‡ ูˆุงุญุฏ ูˆุฑุจ
ูˆุงุญุฏ.
ูุฅู†
ู‚ูŠู„ ุนู† ุงู„ุขุจ ุฃู†ู‡ ุฅู„ู‡ ูˆุงุญุฏ ูุงู„ู…ู‚ุตูˆุฏ ุนุฏู… ูˆุฌูˆุฏ ุขู„ู‡ุฉ ุฃุฎุฑู‰ ุบูŠุฑ ุงู„ุซุงู„ูˆุซ ุงู„ู‚ุฏูˆุณุŒ ูˆุฅู†
ู‚ูŠู„ ุนู† ุงู„ุงุจู† ุฃู†ู‡ ุฑุจ ูˆุงุญุฏ ูุงู„ู…ู‚ุตูˆุฏ ู‡ูˆ ุนุฏู… ูˆุฌูˆุฏ ุฃุฑุจุงุจ ุฃุฎุฑู‰ ุบูŠุฑ ุงู„ุขุจ ูˆุงู„ูƒู„ู…ุฉ
ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ุงู„ุฐูŠู† ู‡ู… ูˆุงุญุฏ.
ย 
ุชุนู„ูŠู…
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ุงู„ู†ุฒูŠุงู†ุฒู‰ ุนู† ุงู„ุซุงู„ูˆุซ
ุงู„ุฃู‚ุฏุณ[10]
ย ย ย ย ย ย ย  ูŠูู„ู‚ู‘ูŽุจ
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ุงู„ู†ุฒูŠุงู†ุฒู‰ ุฏูˆู…ุงู‹ ูู‰ ูƒู†ูŠุณุชู†ุง ุงู„ู‚ุจุทูŠุฉ ุจู„ู‚ุจ โ€œุงู„ู†ุงุทู‚
ุจุงู„ุฅู„ู‡ูŠุงุชโ€. ูˆุชุชู…ุชุน ุงู„ู„ูŠุชูˆุฑุฌูŠุฉ ุงู„ุชู‰ ูƒุชุจู‡ุง ุจุดุนุจูŠุฉ ูƒุจูŠุฑุฉ ูˆูŠูุตู„ู‘ู‰ ุจู‡ุง ูู‰ ุฃูŠุงู…
ุงู„ุฃุนูŠุงุฏ ุงู„ูƒุจูŠุฑุฉ ูˆูƒุซูŠุฑ ู…ู† ุงู„ู…ู†ุงุณุจุงุช. ูˆูŠูุชู‚ุจู‘ู„ ุชุนู„ูŠู…ู‡ ุงู„ู„ุงู‡ูˆุชู‰ ุนู† ุงู„ุซุงู„ูˆุซ ูู‰ ุญูŠุงุฉ
ูƒู†ูŠุณุชู†ุง ุจุงุญุชุฑุงู… ูƒุจูŠุฑ ู…ู† ุฎู„ุงู„ ู„ูŠุชูˆุฑุฌูŠุชู‡ ูˆุชุนุงู„ูŠู…ู‡ ุงู„ุฃุฎุฑู‰.
ย ย ย ย ย ย ย  ูˆู‚ุฏ
ุจุฑุฒุช ู„ูŠุชูˆุฑุฌูŠุชู‡ ูู‰ ุญูŠุงุฉ ูƒู†ูŠุณุชู†ุง ุงู„ู‚ุจุทูŠุฉ ุงู„ุฃุฑุซูˆุฐูƒุณูŠุฉ ูƒู…ุตุฏุฑ ู„ุง ูŠุถุงุฑุน ู„ู„ุชุฃู…ู„ ูˆุงู„ูุฑุญ
ุงู„ุฑูˆุญู‰ ูู‰ ุงู„ุนุจุงุฏุฉ.
ย ย ย ย ย ย ย  ุฅู†
ุชุนู„ูŠู…ู‡ ุนู† ุงู„ุซุงู„ูˆุซ ุงู„ุฃู‚ุฏุณ ู‡ูˆ ุฃุณุงุณุงู‹ ู†ูุณ ุชุนู„ูŠู… ุงู„ู‚ุฏูŠุณ ุฃุซู†ุงุณูŠูˆุณ ุงู„ุณูƒู†ุฏุฑู‰.
ย ย ย ย ย ย ย  ูˆููŠู…ุง
ูŠู„ู‰ ุจุนุถ ุนู†ุงุตุฑ ุชุนู„ูŠู…ู‡ ุนู† ุงู„ุซุงู„ูˆุซ ุงู„ุฃู‚ุฏุณ:
ย 
(1)
ุฅู† ุงู„ู„ู‡ ุบูŠุฑ ู…ูุฏุฑูŽูƒ ุจุนู‚ูˆู„ู†ุง ุงู„ุจุดุฑูŠุฉ:
ูƒุงู†
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ู„ุงู‡ูˆุชูŠุง ู…ุชุถุนุงู‹. ูˆู‚ุฏ ุฃู‚ุฑ ุจุฃู†ู‡ {ู„ุง ูŠูˆุฌุฏ ุงู„ุฅู†ุณุงู† ุงู„ุฐู‰ ุงูƒุชุดู ุฃูˆ
ูŠุณุชุทูŠุน ุฃู† ูŠูƒุชุดู ู…ู† ู‡ูˆ ุงู„ู„ู‡ ูู‰ ุงู„ุทุจูŠุนุฉ ุฃูˆ ุงู„ูƒู†ู‡}.
[no man ever yet has discovered
or can discover what God is in nature and in essence.][11]
ย ูˆุฃูŠุถุงู‹:

[God would be altogether
circumscript, if He were even comprehensible in thought: for comprehension is
one form of circumscription.][12]
{ูƒุงู†
ูŠู…ูƒู† ุฃู† ูŠุญุงุท ุงู„ู„ู‡ ุจุงู„ูƒู„ูŠุฉ ู„ูˆ ูƒุงู† ูู‰ ุงู„ุฅู…ูƒุงู† ุญุชู‰ ุฃู† ูŠุฏุฑูƒ ุจุงู„ููƒุฑ ู„ุฃู† ุงู„ุฅุฏุฑุงูƒ ู‡ูˆ
ุตูˆุฑุฉ ู…ู† ุตูˆุฑ ุงู„ุฅุญุงุทุฉ}.
ูˆุดุฑุญ
ู‚ุงุฆู„ุงู‹ ุฅู† ู…ุนุฑูุชู†ุง ู„ู„ู‡ ู‡ู‰ ููŠุถ ู‚ู„ูŠู„ ูู‚ุงู„:
[All that comes to us is but a
little effluence, and as it were a small efflugence from a great Light. So that
if anyone has known God, or had the testimony of scripture to his knowledge of
God, we are to understand such as one to have possessed a degree of knowledge
which gave him the appearance of being more fully enlightened than another who
did not enjoy the same degree of illumination.][13]
{ูƒู„ ู…ุง ูŠุตู„ ุฅู„ูŠู†ุง ู…ุง ู‡ูˆ ุฅู„ุง ููŠุถ ุถุฆูŠู„ ู…ู† ู†ูˆุฑ
ุนุธูŠู…. ุญุชู‰ ุฅู† ูƒุงู† ุฃุญุฏูŒ ู‚ุฏ ุนุฑู ุงู„ู„ู‡ ุฃูˆ ู†ุงู„ ุดู‡ุงุฏุฉ ุงู„ูƒุชุงุจ ุงู„ู…ู‚ุฏุณ ุนู† ู…ุนุฑูุชู‡ ู„ู„ู‡ุŒ
ูู„ู†ูู‡ู…: ุฅู† ู…ุซู„ ู‡ุฐุง ุงู„ุดุฎุต ู‚ุฏ ู†ุงู„ ุฏุฑุฌุฉ ู…ู† ุงู„ู…ุนุฑูุฉ ุชุฌุนู„ู‡ ูŠุจุฏูˆ ุฃูƒุซุฑ ุงุณุชู†ุงุฑุฉ ุนู†
ุงู„ุขุฎุฑ ุงู„ุฐู‰ ู„ู… ูŠุญุธูŽ ุจู†ูุณ ุงู„ู‚ุฏุฑ ู…ู† ุงู„ุชู†ูˆูŠุฑ}.
ูˆู„ูƒู†
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ูƒุงู† ูŠุชุญุฏุซ ุนู† ู…ุนุฑูุฉ ุฃูƒุซุฑ ูˆุถูˆุญุงู‹ ุนู† ุงู„ู„ู‡ ูู‰ ุงู„ุญูŠุงุฉ ุงู„ุฃุฎุฑู‰.
ย 
(2)
ุงู„ุตูุงุช ุงู„ุฃู‚ู†ูˆู…ูŠุฉ ู„ู„ุฃู‚ุงู†ูŠู… ุงู„ุซู„ุงุซุฉ ุงู„ู…ุชู…ุงูŠุฒุฉ ู„ู„ุซุงู„ูˆุซ ุงู„ุฃู‚ุฏุณ:
ุญุฏุฏ
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ูู‰ ุชุนู„ูŠู…ู‡ ุงู„ุตูุงุช ุงู„ู…ุชู…ุงูŠุฒุฉ ู„ู„ุฃุดุฎุงุต ุงู„ุซู„ุงุซุฉ ูู‰ ุงู„ุซุงู„ูˆุซ ุงู„ุฃู‚ุฏุณ.
ูˆุนู„ู‘ูŽู… ู‚ุงุฆู„ุงู‹:
ุฌLet us confirm ourselves within our limits, and speak
of The Unbegotten and The Begotten and That which Proceeds
from the Father
, as somewhere God the Word Himself saith.][14]
{ุฏุนู†ุง
ู†ู„ุชุฒู… ุจุญุฏูˆุฏู†ุง ูˆู†ุชูƒู„ู… ุนู† โ€œุบูŠุฑ ุงู„ู…ูˆู„ูˆุฏโ€ ูˆโ€ุงู„ู…ูˆู„ูˆุฏโ€ ูˆโ€ุฐุงูƒ
ุงู„ุฐู‰ ูŠู†ุจุซู‚ ู…ู† ุงู„ุขุจโ€ ูƒู…ุง ู‚ุงู„ ุงู„ู„ู‡ ุงู„ูƒู„ู…ุฉ ู†ูุณู‡ ูู‰ ุฃุญุฏ ุงู„ู…ูˆุงุถุน}.
ูˆุนู„ู‘ูŽู…
ุฃูŠุถุงู‹:
[This is what we meant by Father
and Son and Holy Ghost. The Father is The Begetter and The Emitter;
without passion, of course, and without reference to time, and not in a
corporeal manner. The Son is The Begotten, and the Holy Spirit is The
Emission.][15]

{ู‡ุฐุง
ู‡ูˆ ู…ุง ู†ู‚ุตุฏู‡ ู…ู† โ€œุงู„ุขุจโ€ ูˆโ€ุงู„ุงุจู†โ€ ูˆโ€ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณโ€.
ุงู„ุขุจ ู‡ูˆ ุงู„ูˆุงู„ุฏ ูˆุงู„ุจุงุซู‚ุŒ ุจู„ุง ุฃู„ู… ุทุจุนุงู‹ ูˆุจู„ุง ุฅุดุงุฑุฉ ู„ู„ุฒู…ู†ุŒ ูˆู„ูŠุณ ุจุทุฑูŠู‚ุฉ ุญูุณู‘ูŠุฉ.
ูˆุงู„ุงุจู† ู‡ูˆ ุงู„ู…ูˆู„ูˆุฏุŒ ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู‡ูˆ ุงู„ู…ู†ุจุซู‚}.
ูˆู„ู…
ูŠุชูƒู„ู… ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ุนู† ุฃู‰ ุฎุงุตูŠุฉ ู…ุชู…ุงูŠุฒุฉ ุฃุฎุฑู‰.
ย 
(3)
ุฃุฒู„ูŠุฉ ุงู„ุงุจู† ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ:
ูˆุงุณุชุทุฑุฏ ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ู…ุญุงุฌุงู‹ ูู‰ ู†ูุณ ุงู„ุนุธุฉ
(ุงู„ุซุงู„ุซุฉ):
[When did these come into being?
They are above all โ€œwhenโ€. But, if I am to speak with something more of
boldness,โ€”when the Father did. And when did the Father come into being. There
never was a time when he was not. And the same thing is true of the Son and the
Holy Ghost. Ask me again, and again I will answer you, when was the Son
begotten? When the Father was not begotten. And when did the Holy Ghost
proceed? When the Son was, not proceeding but, begottenโ€”beyond the sphere of
time, and above the grasp of reason; although we cannot set forth that which is
above time, if we avoid as we desire any expression as which conveys the idea
of time. For such expression as โ€œwhenโ€ and โ€œbeforeโ€ and โ€œafterโ€ and โ€œfrom the
beginningโ€ are not timeless, however much we may force them ; unless indeed we
were to take the Aeon, that interval which is coexistive with the eternal
things, and is not divided or measured by any motion, or by the revolution of
the sun, as time is measured. How are They not alike unoriginate, if They are
coeternal? Because They are from Him, though not after Him. For that which is
originate is eternal, but that which is eternal is not necessarily unoriginate,
so long as it may be referred to the Father as its origin. Therefore in respect
of Cause they are not unoriginate; but it is evident that the Cause is not
necessarily prior to its effects, for the sun is not prior to its light.
And yet They are in some sense unoriginate, in respect of time, even though you
would scare simple minds with your quibbles, for the Sources of Time are not
subject to time.][16]
{โ€œู…ุชู‰
ุฌุงุก ู‡ุฐุงู† ุฅู„ู‰ ุงู„ูˆุฌูˆุฏุŸโ€ โ€œุฅู†ู‡ู…ุง ููˆู‚ ูƒู„ โ€œู…ุชู‰โ€ ุจู„ ุฅุฐุง ุชูƒู„ู…ุช
ุจุฃูƒุซุฑ ุงุฌุชุฑุงุก ู„ุฃู‚ูˆู„ ูˆู…ุชู‰ ู†ุฌุฏ ุงู„ุขุจ. ู…ุชู‰ ุฌุงุก ุงู„ุขุจ ุฅู„ู‰ ุงู„ูˆุฌูˆุฏุŸ ู„ู… ูŠูƒู† ุฃุจุฏุงู‹ ูˆู‚ุช ู„ู…
ูŠูƒู† ููŠู‡ ุงู„ุขุจ. ูˆู†ูุณ ุงู„ุดุฆ ุตุญูŠุญ ุจุงู„ู†ุณุจุฉ ู„ู„ุงุจู† ูˆู„ู„ุฑูˆุญ ุงู„ู‚ุฏุณ. ูˆู„ุชุณุฃู„ู†ู‰ ู…ุฑุฉ ุชู„ูˆ ุงู„ู…ุฑุฉุŒ
ุฃุฌูŠุจูƒ. ู…ุชู‰ ูˆู„ุฏ ุงู„ุงุจู†ุŸ ุญูŠู†ู…ุง ู„ู… ูŠูˆู„ุฏ ุงู„ุขุจุŒ ู…ุชู‰ ุงู†ุจุซู‚ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณุŸ ุญูŠู†ู…ุง ู„ู… ูŠู†ุจุซู‚
ุงู„ุงุจู† ุจู„ ูˆู„ุฏ -ุฎุงุฑุฌ ุฏุงุฆุฑุฉ ุงู„ุฒู…ู† ูˆููˆู‚ ู‚ุจุถุฉ (ุงุณุชูŠุนุงุจ) ุงู„ู…ู†ุทู‚. ู‡ุฐุง ูˆุจุงู„ุฑุบู… ู…ู† ุฃู†ู†ุง
ู„ุง ู†ุณุชุทูŠุน ุฃู† ู†ู‚ุฏู… ู…ุง ู‡ูˆ ุงู„ุฐู‰ ููˆู‚ ุงู„ุฒู…ู† ุฅุฐุง ูƒู†ุง ู†ูˆุฏ ุฃู† ู†ุชุญุงุดู‰ ุงู„ุชุนุจูŠุฑุงุช ุงู„ุชู‰
ุชุชุถู…ู† ููƒุฑุฉ ุงู„ุฒู…ู†. ู„ุฃู† ุชุนุจูŠุฑุงุช ู…ุซู„ โ€œู…ุชู‰โ€ ูˆโ€ู‚ุจู„โ€
ูˆโ€ุจุนุฏโ€ ูˆโ€ู…ู† ุงู„ุจุฏุกโ€ ู„ูŠุณุช ุฎุงู„ูŠุฉ ู…ู† ู…ุนู†ู‰ ุงู„ุฒู…ู† ู…ู‡ู…ุง ุนู„ู‰ ุฃู‰ ุญุงู„
ุทูˆุนู†ุงู‡ุง ุฅู„ุง ุทุจุนุงู‹ ุฅุฐุง ุงุนุชุจุฑู†ุง ุงู„ุฏู‡ุฑ ุฃู†ู‡ ุชู„ูƒ ุงู„ูุชุฑุฉ ุงู„ุชู‰ ุชุชุฒุงู…ู† ู…ุน ุงู„ุฃุดูŠุงุก
ุงู„ุฃุฒู„ูŠุฉ ูˆู„ุง ุชูู‚ูŽุณู‘ูŽู… ุฃูˆ ุชู‚ุงุณ ุจุฃู‰ ุญุฑูƒุฉ ูˆู„ุง ุจุฏูˆุฑุงู† ุงู„ุดู…ุณ ูƒู…ุง ูŠู‚ุงุณ ุงู„ุฒู…ู†. ู„ู…ุงุฐุง
ุฅุฐุงู‹ ู„ูŠุณุง ุจุงู„ู…ุซู„ ุบูŠุฑ ู…ู†ุจูˆุนูŠู† ู…ุงุฏุงู…ุง ุฃูŠุถุงู‹ ุฃุฒู„ูŠูŠู†ุŸ ู„ุฃู†ู‡ู…ุง ู…ู†ู‡ ูˆุฅู† ูƒุงู†ุง ู„ูŠุณุง
ู„ุงุญู‚ูŠู† ู„ู‡. ู„ุฃู† ุบูŠุฑ ุงู„ู…ู†ุจูˆุน ุฃุฒู„ู‰ ูˆู„ูƒู† ุงู„ุฃุฒู„ู‰ ู„ูŠุณ ุจุงู„ุถุฑูˆุฑุฉ ุบูŠุฑ ู…ู†ุจูˆุน ู…ุงุฏุงู… ูŠูู†ุณุจ
ุฅู„ู‰ ุงู„ุขุจ ูƒุฃุตู„ ู„ู‡. ู„ุฐู„ูƒ ูุจุงู„ู†ุณุจุฉ ู„ู„ุณุจุจ ู‡ู…ุง ู„ูŠุณุง ุบูŠุฑ ู…ู†ุจูˆุนูŠู† ู…ุงุฏู…ู†ุง ู†ู†ุณุจ ุฅู„ู‰ ุงู„ุขุจ
ุฃู†ู‡ ู…ุตุฏุฑู‡ู…ุง. ูˆู…ู† ุงู„ูˆุงุถุญ ุฃู† ุงู„ุณุจุจ ู„ูŠุณ ุจุงู„ุถุฑูˆุฑุฉ ุณุงุจู‚ ู„ุขุซุงุฑู‡ ูุงู„ุดู…ุณ ู„ูŠุณุช ุณุงุจู‚ุฉ
ู„ุถูˆุฆู‡ุง. ุฅู„ุง ุฃู†ู‡ู…ุง ุจู…ุนู†ู‰ ู…ุง ุจู„ุง ู…ุจุชุฏุฃ ู…ู† ู†ุงุญูŠุฉ ุงู„ุฒู…ู† (ุฃู‰ ู„ุง ุจุฏุงูŠุฉ ุฒู…ู†ูŠุฉ
ู„ูˆุฌูˆุฏู‡ู…ุง)ุŒ ุญุชู‰ ูˆุฅู† ูƒู†ุช ุชูุฑุนูุจู’ ุจุณุทุงุก ุงู„ุนู‚ูˆู„ ุจู…ุฑุงูˆุบุงุชูƒ ู„ุฃู† ู…ุตุงุฏุฑ ุงู„ุฒู…ู† ู„ุง ูŠู…ูƒู†
ุฃู† ุชูƒูˆู† ู…ูˆุถูˆุนุงู‹ ู„ู„ุฒู…ู†}.
ูˆุฅู„ู‰ ุฌุงู†ุจ ุงุณุชุนู…ุงู„ู‡ ู…ุซุงู„ ุงู„ุดู…ุณ ูˆุงู„ู†ูˆุฑ ุงุณุชุนู…ู„
ุฃูŠุถุงู‹ ู…ุซุงู„ ุงู„ุนู‚ู„ ูˆุงู„ูƒู„ู…ุฉ ู„ุดุฑุญ ุงู„ุนู„ุงู‚ุฉ ุจูŠู† ุงู„ุขุจ ูˆุงู„ุงุจู†:
ย [He is called the Word, because
He is related to the Father as the Word to Mind][17]
{ู„ู‚ุฏ
ุฏูุนู‰ โ€œุงู„ูƒู„ู…ุฉโ€ ู„ุฃู†ู‡ ูŠูู†ุณูŽุจ ุฅู„ู‰ ุงู„ุขุจ ูƒู…ุง ุชู†ุณุจ ุงู„ูƒู„ู…ุฉ ุฅู„ู‰ ุงู„ุนู‚ู„}.
ูˆู…ู†
ุงู„ุจูŽูŠู‘ูู† ูู‰ ู‡ุฐุง ุงู„ู…ุซุงู„ ุฃูŠุถุงู‹ ุฃู† ุงู„ุนู‚ู„ ู„ูŠุณ ุณุงุจู‚ุงู‹ ู„ู„ูƒู„ู…ุฉ ูƒู…ุง ุฃู† ุงู„ุดู…ุณ ู„ูŠุณุช ุณุงุจู‚ุฉ
ู„ู„ู†ูˆุฑ.
ย 
(4)
ุงุณุชุนู…ุงู„ ุงู„ู†ู…ุงุฐุฌ ูˆุงู„ุฃู…ุซู„ุฉ ู„ุดุฑุญ ุงู„ุซุงู„ูˆุซ ุงู„ุฃู‚ุฏุณ:
ุนู„ู‰
ุงู„ุฑุบู… ู…ู† ุงุณุชุนู…ุงู„ู‡ ู…ุซุงู„ ุงู„ุดู…ุณ ูˆุงู„ุถูˆุก ูˆุงู„ุนู‚ู„ ูˆุงู„ูƒู„ู…ุฉ ูู‰ ุดุฑุญ ุงู„ุนู„ุงู‚ุฉ ุจูŠู† ุงู„ุขุจ
ูˆุงู„ุงุจู† ุฅู„ุง ุฃู†ู‡ ุญุฐู‘ุฑ ู…ู† ุฃู† ู‡ุฐู‡ ุงู„ู†ู…ุงุฐุฌ ู„ูŠุณุช ู…ุชุทุงุจู‚ุฉ ู…ุน ุงู„ุญู‚ ูƒู„ู‡ ุงู„ุฐู‰ ู„ู„ู‡ ุงู„ู…ุซู„ุซ: [ I have very carefully
considered this matter in my own mind, and have looked at it in every point of
view, in order to find some illustration of this most important subject, but I
have been unable to discover anything on earth with which to compare the nature
of the Godhead. For even if I did happen upon some tiny likeness it escaped me
for the most part, and left me down below with my example. I picture to myself
an eye, a fountain, a river, as others have done before, to see if they first
might be analogous to the Father, the second to the Son, and the third to the
Holy Ghost. For in these there is no distinction in time, nor are they torn
away from their connexion with each other, though they seem to be parted by
three personalities. But I was afraid in the first place that I should present
a flow in the Godhead, incapable of standing still; and secondly that by this
figure a numerical unity would be introduced. For the eye and the spring and
the river are numerically one, though in different forms.
ย ย ย ย ย ย ย ย ย  Again
I thought of the sun and a ray and light. But here again there was a fear lest
people should get an idea of composition in the uncompounded Nature, such as
there is in the sun and the things that are in the sun. And the second place lest
we should give Essence to the Father but deny Personality to the others
,
and make Them only Powers of God, existing in Him and not Personal. For
neither the ray nor the light is a sun, but they are only effulgences from the
sun, and qualities of its essence. And lest we should thus, as far as
the illustration goes, attribute both Being and Not-being to God, which is even
more monstrous.][18]
ย {ู„ู‚ุฏ
ุชุฏุงุฑุณุช ู‡ุฐุง ุงู„ุฃู…ุฑ ูู‰ ุนู‚ู„ู‰ ุงู„ุฎุงุต ุจุชุฏู‚ูŠู‚ ูˆู‚ู„ุจุช ุงู„ุฃู…ุฑ ู…ู† ูƒู„ ุงู„ุฌู‡ุงุช ูˆู…ู† ุฌู…ูŠุน ูˆุฌู‡ุงุช
ุงู„ู†ุธุฑ ู„ุฃุฌุฏ ุจุนุถ ุงู„ู†ู…ุงุฐุญ ุงู„ู…ูˆุถู‘ูุญุฉ ู„ู‡ุฐุง ุงู„ุฃู…ุฑ ุงู„ู‡ุงู…. ูˆู„ูƒู†ู†ู‰ ู„ู… ุฃุฌุฏ ุดูŠุฆุงู‹ ุนู„ู‰ ู‡ุฐู‡
ุงู„ุฃุฑุถ ูŠุตู„ุญ ู„ู„ู…ู‚ุงุฑู†ุฉ ุจุทุจูŠุนุฉ ุงู„ู„ุงู‡ูˆุช. ู„ุฃู†ู‡ ุญุชู‰ ุฅู† ูˆุฌุฏุช ุจุนุถ ุงู„ุชุดุงุจู‡ ุงู„ุทููŠู ูุฅู†
ุงู„ุฃูƒุซุฑ ูŠู‡ุฑุจ ู…ู†ู‰ ูˆูŠุชุฑูƒู†ู‰ ูู‰ ุงู„ุฃุณุงูู„ ู…ุน ู†ู…ูˆุฐุฌู‰.
ู„ู‚ุฏ ุชุตูˆุฑุช ุนูŠู†ุงู‹ุŒ ูˆูŠู†ุจูˆุนุงู‹ุŒ ูˆู†ู‡ุฑุงู‹ุŒ ูˆู‡ูƒุฐุง ูุนู„
ุบูŠุฑู‰ ู…ู† ู‚ุจู„ุŒ ู„ุฃุฑู‰ ู‡ู„ ูŠุชู…ุงุซู„ ุงู„ุฃูˆู„ ู…ุน ุงู„ุขุจ ูˆุงู„ุซุงู†ู‰ ู…ุน ุงู„ุงุจู† ูˆุงู„ุซุงู„ุซ ู…ุน ุงู„ุฑูˆุญ
ุงู„ู‚ุฏุณ ู„ุฃู† ูู‰ ู‡ุฐู‡ ู„ุง ูุฑู‚ ู‡ู†ุงูƒ ุฒู…ู†ูŠุงู‹ ูˆู„ุง ูŠู†ูุตู„ูˆู† ุนู† ุจุนุถู‡ู… ุงู„ุจุนุถ ูˆุฅู† ูƒุงู†ูˆุง
ูŠุชู…ุงูŠุฒูˆู† ูู‰ ุซู„ุงุซุฉ ุดุฎูˆุต. ูˆู„ูƒู†ู‰ ุฎูุช ุฃูˆู„ุงู‹ ุฃู† ุฃุฌุนู„ ูู‰ ุงู„ู„ุงู‡ูˆุช ุณุฑูŠุงู†ุงู‹ ู„ุง ูŠู…ูƒู† ุฃู†
ูŠุชูˆู‚ู. ูˆูู‰ ุงู„ู…ู‚ุงู… ุงู„ุซุงู†ู‰ ูุฅู† ุจู‡ุฐุง ุงู„ู†ู…ูˆุฐุฌ ู†ูุฏุฎูู„ ูˆุญุฏุฉ ุฑู‚ู…ูŠุฉ ู„ุฃู† ูƒู„ุงู‹ ู…ู† ุงู„ุนูŠู†
ูˆุงู„ู†ุจุน ูˆุงู„ู†ู‡ุฑ ู‡ู… ุนุฏุฏูŠุงู‹ ูˆุงุญุฏ ูˆุฅู† ุงุฎุชู„ูุช ุงู„ุฃุดูƒุงู„.
ูˆููƒุฑุช
ุซุงู†ูŠุงู‹ ูู‰ ุงู„ุดู…ุณ ูˆุงู„ุดุนุงุน ูˆุงู„ุถูˆุก ูˆู„ูƒู† ู‡ู†ุง ุฃูŠุถุงู‹ ุฎูุช ุฃู† ูŠุฏุฎู„ ูู‰ ุฑูˆุน ุงู„ู†ุงุณ ููƒุฑุฉ
ุงู„ุชุฑูƒูŠุจ ูˆูŠู†ุณุจูˆู‡ุง ุฅู„ู‰ ุงู„ุบูŠุฑ ู…ูุฑูƒู‘ูŽุจ. ูˆู…ู† ู†ุงุญูŠุฉ ุฃุฎุฑู‰ ู„ุฆู„ุง ู†ู†ุณุจ ุงู„ุฌูˆู‡ุฑ ู„ู„ุขุจ ูˆู†ู†ูƒุฑู‡
ุนู„ู‰ ุงู„ุดุฎุตูŠู† ุงู„ุขุฎุฑูŠู† ูˆู†ุฌุนู„ู‡ู…ุง ู…ุฌุฑุฏ ู‚ูˆุชูŠู† ุฅู„ู‡ูŠูŠู† ูˆู„ูŠุณุง ุดุฎุตูŠู†. ู„ุฃู†ู‡ ู„ูŠุณ ุงู„ุดุนุงุน ูˆู„ุง
ุงู„ุถูˆุก ุดู…ุณุงู‹ ูˆู„ูƒู†ู‡ู…ุง ู…ุฌุฑุฏ ููŠุถุงู‹ ู…ู† ุงู„ุดู…ุณ ูˆุตูุงุช ู„ุฌูˆู‡ุฑู‡ุง.
ูˆุฃุฎูŠุฑุงู‹
ูˆุญุณุจ ู‡ุฐุง ุงู„ู†ู…ูˆุฐุฌ ู†ู†ุณุจ ู„ู„ู‡ ุงู„ูˆุฌูˆุฏ ูˆุนุฏู… ุงู„ูˆุฌูˆุฏ ูู‰ ุขู† ูˆุงุญุฏ ูˆู‡ุฐุง ุฃูƒุซุฑ ุฑุนุจุงู‹}.
ย 
(5)
ุงู„ุฃู‚ุงู†ูŠู… ุงู„ุซู„ุงุซุฉ ู„ู‡ู… ุฐุงุช ุงู„ุฌูˆู‡ุฑ ุงู„ูˆุงุญุฏ:
ย ุชูƒู„ู…
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ู…ุฑุงุฑุงู‹ ูƒุซูŠุฑุฉ ุนู† ุฃู† ุงู„ุฃู‚ุงู†ูŠู… ุงู„ุซู„ุงุซุฉ ู„ู‡ู… ุฐุงุช ุงู„ุฌูˆู‡ุฑ ุงู„ูˆุงุญุฏ.
ูˆูู‰ ุญุฏูŠุซู‡ ุนู† ุงู„ู„ู‡ ุงู„ู…ุซู„ุซ ูƒุณูŠุฏ ูˆุงุญุฏ ู„ุฎู„ูŠู‚ุชู‡ ูƒุงู† ูŠู‚ูˆู„:
[ But Monarchy is that
which we hold in honour. It is however, a Monarchy that is not limited to one
Person, but one which is made of an equality of Nature and a union of
mind
, and an identity of motion, and a convergence of its elements to
unityโ€”a thing which is impossible to the created natureโ€”so that though
numerically distinct there is no severance of Essence
.][19]
ย {
ุฅู† ุฃุญุงุฏูŠุฉ ุงู„ุฃุตู„ ู‡ู‰ ู…ุง ู†ุญูุธู‡ ุจุชูƒุฑูŠู…. ุฅู†ู‡ุง ู…ุน ุฐู„ูƒ ุฃุญุงุฏูŠุฉ ุงู„ุฃุตู„ (ู…ู† ุฌู‡ุฉ ุงู„ุซุงู„ูˆุซ
ุจุงู„ู†ุณุจุฉ ู„ู„ุฎู„ูŠู‚ุฉ) ุบูŠุฑ ุงู„ู…ู‚ุตูˆุฑุฉ ุนู„ู‰ ุฃู‚ู†ูˆู… ูˆุงุญุฏ ุจุนูŠู†ู‡. ุจู„ ุฅู†ู‡ุง ู†ุงุดุฆุฉ ู…ู† ุชุณุงูˆู‰
ุงู„ุทุจุงุฆุน ูˆูˆุญุฏุฉ ุงู„ููƒุฑ ูˆุชุทุงุจู‚ ุงู„ู…ุดูŠุฆุฉ ูˆุงู„ุชุฆุงู… ุงู„ู…ูƒูˆู†ุงุช ู†ุญูˆ ุงู„ูˆุญุฏุฉ -ูˆู‡ู‰ ู…ุง ุชุนุฌุฒ
ุงู„ุทุจุงุฆุน ุงู„ู…ุฎู„ูˆู‚ุฉ ุฃู† ุชุตู„ู‡. ุญุชู‰ ุฃู†ู‡ ุฑุบู… ุงู„ุชุนุฏุฏูŠุฉ ูู„ูŠุณ ู‡ู†ุงูƒ ุฃุจุฏุงู‹ ุงู†ู‚ุณุงู… ูู‰ ุงู„ุฌูˆู‡ุฑ}.

ูˆูู‰
ุชุนู„ูŠู…ู‡ ุนู† ุงู„ุงุจู† ู‚ุงู„:
[ In my opinion He is called Son
because He is identical with the Father in Essence, and not only for
this reason, but also because He is of Him. And He is called Only-Begotten, not
because He is the only Son and of the Father alone, and only a Son; but also
because the manner of His Sonship is peculiar to Himself and not shared by
bodies. And He is called the Word, because He is related to the Father as word
is related to mind ; not only on account of His passionless Generation, but
also because of the Union, and of His declaratory function.][20]
ย {
ูู‰ ุฑุฃูŠู‰ ุฅู†ู‡ ูŠุฏุนู‰ โ€œุงุจู†โ€ ู„ุฃู†ู‡ ูŠุทุงุจู‚ ุงู„ุขุจ ูู‰ ุงู„ุฌูˆู‡ุฑ ูˆู„ูŠุณ ู„ู‡ุฐุง ุงู„ุณุจุจ ูุญุณุจ
ุจู„ ูˆุฃูŠุถุงู‹ ู„ุฃู†ู‡ ู…ู†ู‡ ูˆูƒุงู† ูŠุณู…ู‰ ุงู„ุงุจู† ุงู„ูˆุญูŠุฏ ู„ูŠุณ ู„ุฃู†ู‡ ูƒุงู† ุงู„ุงุจู† ุงู„ูˆุญูŠุฏ ู„ู„ุขุจ. ุจู„
ู„ุฃู† ุจู†ูˆุชู‡ ูƒุงู†ุช ุฎุงุตุฉ ุจุดุฎุตู‡ ูˆู„ุง ูŠู‚ุงุณู…ู‡ ููŠู‡ุง ุฃู‰ ุฌุณุฏ. ูˆูƒุงู† ูŠุณู…ู‰ ุงู„ูƒู„ู…ุฉ ู„ุฃู†ู‡ ูŠูู†ุณูŽุจ
ุฅู„ู‰ ุงู„ุขุจ ูƒู…ุง ุชู†ุณุจ ุงู„ูƒู„ู…ุฉ ุฅู„ู‰ ุงู„ุนู‚ู„ ู„ูŠุณ ูู‚ุท ู„ู„ุฅุฎุจุงุฑ ุนู† ูˆู„ุงุฏุชู‡ ุงู„ุชู‰ ุจุบูŠุฑ ุฃู„ู… ุจู„
ุฃูŠุถุงู‹ ู…ู† ุฃุฌู„ ุงู„ูˆุญุฏุฉ ูˆู…ู† ุฃุฌู„ ูˆุธูŠูุชู‡ ุงู„ุฅุฎุจุงุฑูŠุฉ (ุงู„ุฅุนู„ุงู†ูŠุฉ)}.
ูˆุงุณุชู…ุฑ
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ูู‰ ู†ูุณ ุงู„ุนุธุฉ ูŠู‚ูˆู„:
ย {ูˆุงู„ุตูˆุฑุฉ ู‡ู‰ ู…ู† ู†ูุณ ุฌูˆู‡ุฑู‡}. [And the Image as of one Substance with
Him.][21]
ย 
ย (6)
ุงู„ู…ุณุงูˆุงุฉ ุจูŠู† ุงู„ุฃู‚ุงู†ูŠู… ุงู„ุซู„ุงุซุฉ:
ูŠู‚ูˆู„
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ูู‰ ุนุธุชู‡ ุงู„ู„ุงู‡ูˆุชูŠุฉ ุนู† ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ุถุฏ ุงู„ุฃุฑูŠูˆุณูŠูŠู† ูˆุงู„ุฃู†ูˆู…ูŠูŠู†:
[What then, say they, is there
lacking to the Spirit which prevents His being a Son, for if there were not
something lacking He would be a Son? We assert that there is nothing lacking
for God has no deficiency. But the difference of manifestation, if I may so express
myself, or rather Their mutual relations one to Another, has caused the
difference of Their Names. For indeed it is not some deficiency in the Son
which prevents His being Father (for Sonship is not a deficiency), and yet He
is not Father. According to this line of argument there must be deficiency in
the Father, in respect of His not being Son. For the Father is not Son, and yet
this is not due to either deficiency or subjection of Essence; but the very
fact of being Unbegotten or Begotten, or Proceeding has
given the name Father to the First, of the Son to the Second, and of the Third,
Him Whom we are speaking, of the Holy Ghost that the distinction of the Three
Persons may be preserved in the one nature and dignity of the Godhead. For
neither is the Son the Father, for the Father is One, but He is what the
Father is; nor is the Spirit Son because He is of God, for the
Only-begotten is One, but He is what the Son is. The Three are One in Godhead,
and One Three in properties*; so that neither is the Unity of Sabellian one,
nor does the Trinity countenance the present evil distinction.][22]
{ู…ุงุฐุง
ูŠู‚ูˆู„ูˆู† ุฅุฐู†ุŸ ู‡ู„ ูŠูˆุฌุฏ ู†ู‚ุต ู…ุง ูู‰ ุงู„ุฑูˆุญ ูŠู…ู†ุนู‡ ุฃู† ูŠูƒูˆู† ุงุจู†ุงู‹ุŸ ู„ุฃู†ู‡ ุฅู† ู„ู… ูŠูƒู† ู‡ู†ุงูƒ
ู†ู‚ุต ู…ุง ู„ูƒุงู† ุงุจู†ุงู‹ุŸ ู†ุญู† ู†ุคูƒุฏ ุฃู† ู„ูŠุณ ุซู…ุฉ ู†ู‚ุต ู„ุฃู† ูู‰ ุงู„ู„ู‡ ู„ุง ูŠูˆุฌุฏ ุฃู‰ ู†ู‚ุต. ูˆู„ูƒู† ุงุฎุชู„ุงู
ุงู„ุชุนุจูŠุฑุŒ ุฅุฐุง ุงุณุชุทุนุช ุฃู† ุฃุนุจุฑ ุนู† ู†ูุณู‰ ู‡ูƒุฐุงุŒ ุฃูˆ ุจุงู„ุฃุญุฑู‰ ุชุจุงุฏู„ ุงู„ุนู„ุงู‚ุงุช ุจูŠู†ู‡ู… ุฃุฏู‰
ุฅู„ู‰ ุงุฎุชู„ุงู ุฃุณู…ุงุฆู‡ู…. ูˆุจุงู„ุชุฃูƒูŠุฏ ู„ูŠุณ ู†ู‚ุต ู…ุง ู‡ูˆ ู…ุง ูŠู…ู†ุน ุงู„ุงุจู† ุฃู† ูŠูƒูˆู† ุงู„ุขุจ (ู„ุฃู†
ุงู„ุจู†ูˆุฉ ู„ูŠุณุช ู†ู‚ุตุงู‹) ูˆู…ุน ุฐู„ูƒ ู„ูŠุณ ู‡ูˆ ุงู„ุขุจ. ูˆุญุณุจ ู‡ุฐุง ุงู„ุฎุท ู…ู† ุงู„ุฌุฏุงู„ ูู„ุงุจุฏ ุฃู† ูŠูƒูˆู†
ู‡ู†ุงูƒ ู†ู‚ุต ู…ุง ูู‰ ุงู„ุขุจ ู„ุฃู†ู‡ ู„ูŠุณ ุงู„ุงุจู† ู„ุฃู† ุงู„ุขุจ ู„ูŠุณ ุงู„ุงุจู†ุŒ ูˆู…ุน ู‡ุฐุง ูู„ูŠุณ ุฐู„ูƒ ู„ุฃุฌู„
ู†ู‚ุต ู…ุง ุฃูˆ ุฎุถูˆุน ูู‰ ุงู„ูƒูŠู†ูˆู†ุฉุŒ ุจู„ ู„ุฃุฌู„ ู‡ุฐู‡ ุงู„ุญู‚ูŠู‚ุฉ ุจุนูŠู†ู‡ุง ุนู† ูƒูˆู†ู‡: ุบูŠุฑ ู…ูˆู„ูˆุฏ ุฃูˆ
ู…ูˆู„ูˆุฏ ุฃูˆ ู…ู†ุจุซู‚ ู‡ูˆ ุงู„ุฐู‰ ุฃุนุทู‰ ุงู„ุงุณู… ุงู„ุขุจ ู„ู„ุฃูˆู„ ูˆุงู„ุงุจู† ู„ู„ุซุงู†ู‰ ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู„ู„ุซุงู„ุซ
ุงู„ุฐู‰ ู†ุญู† ู†ุชูƒู„ู… ุจุตุฏุฏู‡ ูุงู„ุชู…ุงูŠุฒ ุจูŠู† ุงู„ุซู„ุงุซุฉ ุดุฎูˆุต ู…ุญููˆุธ ูู‰ ุงู„ุทุจูŠุนุฉ ุงู„ูˆุงุญุฏุฉ ูˆู…ุฌุฏ
ุงู„ู„ุงู‡ูˆุช. ู„ูŠุณ ุงู„ุงุจู† โ€œุงู„ุขุจโ€ ู„ุฃู† ุงู„ุขุจ ูˆุงุญุฏ ู…ุน ุฃู† ู„ู‡ ู…ุง ู„ู„ุขุจุŒ ูˆู„ูŠุณ ุงู„ุฑูˆุญ
ุงู„ู‚ุฏุณ ุงุจู†ุงู‹ ู„ุฃู† ุงู„ุงุจู† ูˆุงุญุฏ ู…ุน ุฃู† ุงู„ุฑูˆุญ ู…ู† ุงู„ู„ู‡ุ› ูˆู„ู‡ ู…ุง ู„ู„ุงุจู†. ุงู„ุซู„ุงุซุฉ ูู‰ ุงู„ู„ู‡
ุงู„ูˆุงุญุฏ ูˆุงู„ู„ู‡ ุงู„ูˆุงุญุฏ ุซู„ุงุซุฉ ูู‰ ุงู„ุฎุตุงุฆุต (*). ุญุชู‰ ู„ุง ุชูƒูˆู† ุงู„ูˆุญุฏุฉ ุณุงุจูŠู„ูŠุฉ ูˆู„ุง ุงู„ุชุซู„ูŠุซ ู„ู‡ ุงู„ูˆุฌู‡ ุงู„ู‚ุจูŠุญ (ุงู„ุฐู‰
ู„ู„ุฃุฑูŠูˆุณูŠูŠู† ูˆุงู„ุฃู†ูˆู…ูŠูŠู†).
ย 
(7)
ุงู„ุงุดุชุฑุงูƒ ูู‰ ู†ูุณ ุงู„ุตูุงุช ุงู„ุชู‰ ู„ู„ุฌูˆู‡ุฑ:
ูƒุงู†
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ูˆุงุถุญุงู‹ ุฌุฏุงู‹ ุชู…ุงู…ุงู‹ ูƒู…ุง ูƒุงู† ุงู„ู‚ุฏูŠุณ ุฃุซู†ุงุณูŠูˆุณ ูู‰ ุชุนู„ูŠู…ู‡ ุฃู†
ุงู„ุฃู‚ุงู†ูŠู… ุงู„ุซู„ุงุซุฉ ู„ุง ูŠุฎุชู„ููˆู† ููŠู…ุง ุจูŠู†ู‡ู… ุฅู„ุง ูู‰ ุงู„ุตูุงุช ุงู„ุฃู‚ู†ูˆู…ูŠุฉ. ุฅู† ุงู„ุขุจ ู‡ูˆ
ุงู„ุฃุตู„ ูˆุงู„ุงุจู† ู…ูˆู„ูˆุฏ ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู…ู†ุจุซู‚ ู…ู† ุงู„ุขุจ. (ูˆู„ูƒู†ู‡ู…) ูŠุดุชุฑูƒูˆู† ู…ุนุงู‹ ูู‰ ุฌู…ูŠุน
ุงู„ุตูุงุช ุงู„ุฃุฎุฑู‰ ู„ู„ุฌูˆู‡ุฑ ุงู„ุฅู„ู‡ู‰. ู‚ุงู„:
[ For we have learnt to believe
in and to teach the Deity of the Son from their (verses from the bible) great
and lofty utterances. And what utterances are these? These: Godโ€”the Wordโ€”He
That Was In The Beginning and With The Beginning, and The Beginning. โ€œIn the
Beginning was the Word, and the Word was with God,โ€ (John 1.: 1) and โ€œWith Thee
in the Beginningโ€™ and โ€œHe who calleth her the Beginning from generationsโ€ (Isa.
41: 4). Then the Son is Only-Begotten: The only โ€œBegotten Son which is in the
bosom of the Father, it says, โ€œHe that declared Himโ€ (John 1: 18), The Way, the
Truth, the Life, the Light. โ€œI am the Way, the Truth, and the Life;โ€
(John 14: 6) and โ€œI am the Light of the Worldโ€ (John 7: 12, 9: 5, 14: 6). Wisdom and
Power, โ€œChrist, the Wisdom of God, and the Power of God.โ€(1 Cor. 1: 24) The
Effulgence, the Impress, the Image, the Seal; โ€œWho being the Effulgence of His
glory and the Impress of His Essence,โ€(Heb 1: 3) and โ€œthe Image of His
Goodness,โ€(Wisd. 7: 26) and โ€œHim Hath God the Father sealedโ€(John 6: 27). Lord, King,
He That is, The Almighty. โ€œThe Lord rained down fire from the Lord;โ€(Gen 19: 24)
and โ€œA Scepter of righteousness is the scepter of The Kingdom;โ€(Ps. 45: 6) and
โ€œWhich is and was and is to come, the Almightyโ€(Rev. 1: 8), all which are
clearly spoken of the Son, with all other passages of the same force, none of
which is an after thought, or added later to the Son or the Spirit, any more
than to the Father Himself. For Their Perfection is not affected by additions.
There never was a time when He was without the Word, or when He was not the
Father, or when He was not true, or not wise, or not powerful, or devoid of
life, or of splendor, or of goodness.][23]
{ ูุฅู†ู†ุง ุชุนู„ู…ู†ุง ุฃู† ู†ุคู…ู† ูˆู†ูุนู„ู‘ูู… ุนู† ุฃู„ูˆู‡ูŠุฉ
ุงู„ุงุจู† ู…ู† ุงู„ูƒู„ู…ุงุช ุงู„ุณุงุจู‚ุฉ ุงู„ุนุธูŠู…ุฉ ุงู„ุชู‰ ู†ุทู‚ูˆุง ุจู‡ุง ูˆุฃู‰ ูƒู„ู…ุงุช ู‡ุฐู‡ุŸ ุฅู† ุงู„ู„ู‡ ุงู„ูƒู„ู…ุฉ
ูƒุงู† ูู‰ ุงู„ุจุฏุก ูˆู…ุน ุงู„ุจุฏุก ูˆูƒุงู† ู‡ูˆ ุงู„ุจุฏุก โ€œูู‰ ุงู„ุจุฏุก ูƒุงู† ุงู„ูƒู„ู…ุฉุŒ ูˆูƒุงู† ุงู„ูƒู„ู…ุฉ ุนู†ุฏ
ุงู„ู„ู‡ุŒ ูˆูƒุงู† ุงู„ูƒู„ู…ุฉ ุงู„ู„ู‡โ€ (ูŠูˆ1: 1) ูˆโ€ู…ุนูƒ ูƒุงู† ุงู„ุจุฏุกโ€ โ€œูˆู‡ูˆ ุงู„ุฐู‰
ุฏุนุงู‡ุง ุงู„ุจุฏุงุกุฉ ู…ู† ุฃุฌูŠุงู„โ€ (ุฃุด41: 4). ู„ู‡ุฐุง ูุฅู† ุงู„ุงุจู† ู‡ูˆ ุงู„ุงุจู† ุงู„ูˆุญูŠุฏ โ€œุงู„ุงุจู†
ุงู„ูˆุญูŠุฏ ุงู„ูƒุงุฆู† ูู‰ ุญุถู† ุงู„ุขุจ ู‡ูˆ ุฎุจู‘ูŽุฑโ€ (ูŠูˆ1: 18). ุงู„ุทุฑูŠู‚ ูˆุงู„ุญู‚ ูˆุงู„ุญูŠุงุฉ ูˆุงู„ู†ูˆุฑ
โ€œุฃู†ุง ู‡ูˆ ุงู„ุทุฑูŠู‚ ูˆุงู„ุญู‚ ูˆุงู„ุญูŠุงุฉโ€ โ€œุฃู†ุง ู‡ูˆ ู†ูˆุฑ ุงู„ุนุงู„ู…โ€ ุงู„ุญูƒู…ุฉ
ูˆุงู„ู‚ูˆุฉ โ€œุงู„ู…ุณูŠุญ ุญูƒู…ุฉ ุงู„ู„ู‡ ูˆู‚ูˆุฉ ุงู„ู„ู‡โ€ ุงู„ููŠุถ ูˆุงู„ุฑุณู… ูˆุงู„ุฎุชู… โ€œุงู„ุฐู‰ ู‡ูˆ
ุจู‡ุงุก ู…ุฌุฏู‡ ูˆุฑุณู… ุฌูˆู‡ุฑู‡โ€ * ูˆโ€ุตูˆุฑุฉ ุตู„ุงุญู‡โ€ ูˆโ€ุงู„ุฐู‰ ุฎุชู…ู‡ ุงู„ู„ู‡ ุงู„ุขุจโ€. ุงู„ุฑุจ
ูˆุงู„ู…ู„ูƒ ูˆุงู„ู‚ุงุฏุฑ ุนู„ู‰ ูƒู„ ุดุฆ โ€œุฃู†ุฒู„ ุงู„ุฑุจ ู†ุงุฑุงู‹ ู…ู† ุงู„ุณู…ุงุกโ€ ูˆโ€ุตูˆู„ุฌุงู†
ุญู‚ู‡ ู‡ูˆ ุตูˆู„ุฌุงู† ู…ู„ูƒู‡โ€ ูˆโ€ุงู„ูƒุงุฆู† ุงู„ุฐู‰ ูƒุงู† ูˆุงู„ุขุชู‰ ุฃูŠุถุงู‹ ูˆุงู„ู‚ุงุฏุฑ ุนู„ู‰ ูƒู„
ุดุฆโ€. ูƒู„ู‡ุง ู‚ุฏ ู‚ูŠู„ุช ุจูˆุถูˆุญ ุนู† ุงู„ุงุจู† ู…ุน ูƒู„ ุงู„ู‚ุทุน ุงู„ุฃุฎุฑู‰ ุงู„ุชู‰ ุจู†ูุณ ุงู„ู‚ูˆุฉ ู‚ูŠู„ุช.
ู„ู… ูŠูุถูŽูู’ ุฃู‰ ู…ู†ู‡ุง ููŠู…ุง ุจุนุฏ ุฅู„ู‰ ุงู„ุงุจู† ุฃูˆ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ูˆู„ุง ูƒุงู† ุฃู‰ ู…ู†ู‡ุง ููƒุฑุงู‹
ู„ุงุญู‚ุงู‹ ูˆู„ุง ุนู† ุงู„ุขุจ ู†ูุณู‡. ู„ุฃู† ูƒู…ุงู„ู‡ู… ู„ู… ูŠุชุฃุซุฑ ุจุงู„ุฅุถุงูุงุช. ู„ู… ูŠูˆุฌุฏ ูˆู‚ุช ุฃุจุฏุงู‹ ู„ู…
ูŠูƒู† ููŠู‡ ุจุฏูˆู† ุงู„ูƒู„ู…ุฉ ุฃูˆ ู…ุชู‰ ู„ู… ูŠูƒู† ุงู„ุขุจ ุฃูˆ ู…ุชู‰ ู„ู… ูŠูƒู† ุงู„ุญู‚ ุฃูˆ ุบูŠุฑ ุญูƒูŠู… ุฃูˆ ุบูŠุฑ
ู‚ูˆู‰ ุฃูˆ ุฎุงู„ู ู…ู† ุงู„ุญูŠุงุฉ ุฃูˆ ุงู„ุณุคุฏุฏ ุฃูˆ ุงู„ุตู„ุงุญ}.
ูู‰
ู‡ุฐู‡ ุงู„ุนุธุฉ ุงู„ู„ุงู‡ูˆุชูŠุฉ ุงู„ุซุงู„ุซุฉ ุดุฑุญ ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ูˆุญุฏุฉ ุงู„ุฌูˆู‡ุฑ ุจูŠู† ุงู„ุงุจู† ูˆุงู„ุขุจ
ูˆุฎูŽู„ูุต ุฅู„ู‰ ู‚ูˆู„ู‡:
[ The Son is a concise
demonstration and easy setting forth of the Fatherโ€™s Nature. For everything that
is begotten is a silent word of him that begot itโ€โ€ฆ โ€œHe is โ€ฆ calledโ€ฆ the
Image as of one substance with Him, and because He is of the Father, and not
the Father of Him. For this is of the Nature of an Image, to be the
reproduction of its Archetype, and that whose name it bears; only that there is
more here. For in ordinary language an image is a motionless representation of
that which has motion; but in this case it is the living reproduction of the
Living One, and is more exactly like than was Seth to Adam, or any son to his
father. For such is the nature of simple Existences, that it is not correct to
say of them that they are Like in one particular and Unlike in another; but
they are a complete resemblance, and should rather be called Identical than
Like
. Moreover he is called Light as being the Brightness of souls cleansed
by word and life. For if ignorance and sin be darkness, knowledge and a godly
life will be Lightโ€ฆ And He is called Life, because He is Light, and is the
constituting and creating Power of every reasonable soul. For in Him we live
and move and have our being, according to the double power of that Breathing
into us; for we were all inspired by Him with breath, and as many of us were
capable of it, and in so far as we open the mouth of our mind, with God the
Holy Ghost.][24]
{ุฅู† ุงู„ุงุจู† ู‡ูˆ ู†ู…ูˆุฐุญ ุชูˆุถูŠุญู‰ ู…ูุฑูƒู‘ุฒ ูˆุชู‚ุฏูŠู…ู‡
ู…ููŠูŽุณู‘ุฑ ู„ุทุจูŠุนุฉ ุงู„ุขุจ. ู„ุฃู† ูƒู„ ู…ุง ู‡ูˆ ู…ูˆู„ูˆุฏ ู‡ูˆ ูƒู„ู…ุฉ ุตุงู…ุชุฉ ู„ุฐู„ูƒ ุงู„ุฐู‰ ูˆู„ุฏู‡.. โ€œู‡ูˆ..
ูŠุฏุนู‰.. ุตูˆุฑุชู‡ ู„ุฃู†ู‡ ู…ู† ู†ูุณ ุฌูˆู‡ุฑู‡ ูˆู„ุฃู† ุงู„ุงุจู† ู‡ูˆ ู…ู† ุงู„ุขุจ ูˆู„ูŠุณ ุงู„ุขุจ ู…ู† ุงู„ุงุจู†. ู„ุฃู†
ู‡ุฐู‡ ู‡ู‰ ุทุจูŠุนุฉ ุงู„ุตูˆุฑุฉ ุฃู† ุชูƒูˆู† ู†ุณุฎุฉ ู…ู† ุงู„ุฃุตู„ ุงู„ุฐู‰ ุชุญู…ู„ ุงุณู…ู‡ ูˆูู‰ ุญุงู„ุชู†ุง ู‡ุฐู‡ ู…ุง ู‡ูˆ
ุฃูƒุซุฑ. ู„ุฃู† ูƒู„ ุตูˆุฑุฉ ู‡ู‰ ุฅูŠู…ุงุกุฉ ุฃู‚ู„ ุชู…ุซูŠู„ุงู‹ ู…ู† ุงู„ุชู‰ ุฃูˆู…ุฆุช ุจู‡ุง ูˆู„ูƒู† ูู‰ ุญุงู„ุชู†ุง ู‡ุฐู‡ ู‡ู‰
ู†ุณุฎุฉ ุญูŠู‘ูŽุฉ ู…ู† (ูƒุงุฆู†) ุญู‰ ุจู„ ูˆุฃูƒุซุฑ ุดุจู‡ุงู‹ ู…ู† ุดูŠุซ ุฅู„ู‰ ุขุฏู… ุฃูˆ ุฃู‰ ุงุจู† ุฅู„ู‰ ุฃุจูŠู‡ุŒ ู„ุฃู†
ู‡ูƒุฐุง ู‡ู‰ ุทุจูŠุนุฉ ุงู„ูˆุฌูˆุฏ ู„ุฃู†ู‡ ู„ูŠุณ ู…ู† ุงู„ุตูˆุงุจ ุฃู† ู†ู‚ูˆู„ ุฃู†ู‡ ูŠุชุดุงุจู‡ ูู‰ ุฌุฒุฆูŠุฉ ูˆู„ุง ูŠุชุดุงุจู‡
ูู‰ ุฌุฒุฆูŠุฉ ุฃุฎุฑู‰ุŒ ูˆู„ูƒู† ู‡ู†ุง ุงู„ุชู…ุงุซู„ ูƒุงู…ู„ ูˆูŠุฌุฏุฑ ุฃู† ูŠู‚ุงู„ ุนู†ู‡ ุฃู†ู‡ ุชุทุงุจู‚ ุจุฏู„ุงู‹ ู…ู† ุชุดุงุจู‡.
ูˆุจุงู„ุฃูƒุซุฑ
ู…ู† ุฐู„ูƒ ูู‡ูˆ ูŠูุฏุนูŽู‰ ุงู„ู†ูˆุฑ ุญูŠุซ ูŠู†ูŠุฑ ุงู„ู†ููˆุณ ูˆูŠุทู‡ุฑู‡ุง ุจุงู„ูƒู„ู…ุฉ ูˆุงู„ุญูŠุงุฉ ู„ุฃู†ู‡ ุฅุฐุง ูƒุงู†
ุงู„ุฌู‡ู„ ูˆุงู„ุฎุทูŠุฉ ู‡ู‰ ุงู„ุธู„ุงู…ุŒ ูˆุงู„ู…ุนุฑูุฉ ูˆุงู„ุญูŠุงุฉ ุญุณุจ ุงู„ู„ู‡ ู‡ูˆ ุงู„ู†ูˆุฑ.
ูˆูŠุณู…ู‰
ุงู„ุญูŠุงุฉ ู„ุฃู†ู‡ ู‡ูˆ ุงู„ู†ูˆุฑ ูˆู‡ูˆ ุงู„ู…ู†ุดุฆ ูˆุงู„ู‚ูˆุฉ ุงู„ุฎุงู„ู‚ุฉ ู„ูƒู„ ู†ูุณ ุนุงู‚ู„ุฉ. ู„ุฃู† ููŠู‡ ู†ูˆุฌุฏ
ูˆู†ุญูŠุง ูˆู†ุชุญุฑูƒุŒ ุญุณุจ ุงู„ู‚ูˆุฉ ุงู„ู…ุฒุฏูˆุฌุฉ ุงู„ุชู‰ ู„ู„ู†ุณู…ุฉ ุงู„ุชู‰ ู†ูููุฎูŽุช ููŠู†ุง. ู„ุฃู†ู†ุง ุฌู…ูŠุนุงู‹ ู‚ุฏ
ุฃู„ู‡ู…ู†ุง ุจุงู„ู†ูุฎุฉ ูˆูƒุซูŠุฑ ู…ู†ุง ูƒุงู†ูˆุง ู‚ุงุฏุฑูŠู† ุนู„ู‰ ุฐู„ูƒ ูˆู„ู„ุขุจ ู†ูุชุญ ุฃููˆุงู‡ ุนู‚ูˆู„ู†ุง ู…ุน ุงู„ู„ู‡
ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ}.
ย 
(8)
ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ูŠู†ุจุซู‚ ู…ู† ุงู„ุขุจ ูˆุญุฏู‡:
ู…ูŠู‘ูŽุฒ
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ุชู…ูŠุฒุงู‹ ูˆุงุถุญุงู‹ ุจูŠู† ูˆู„ุงุฏุฉ ุงู„ุงุจู† ูˆุงู†ุจุซุงู‚ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ. ูˆูู‰ ุชุนู„ูŠู…ู‡
ู„ุง ูŠูˆุฌุฏ ุฎู„ุท ุจูŠู† ุงู„ุตูุงุช ุงู„ู…ู…ูŠุฒุฉ ู„ู„ุฃู‚ุงู†ูŠู… ูู‰ ุงู„ุซุงู„ูˆุซ ุงู„ุฃู‚ุฏุณ.
ูˆุจุนุฏ
ุฃู† ุชูƒู„ู… ุนู† ุงู„ุงุณู… ุงู„ุฎุงุต ุจุงู„ุฌูˆู‡ุฑ ุงู„ุฅู„ู‡ู‰ โ€œุฃู‡ูŠู‡ ุงู„ุฐู‰ ุฃู‡ูŠู‡โ€ ูˆุจุนุฏ ุฐููƒู’ุฑ
ุงู„ุฃุณู…ุงุก ุงู„ุฃุฎุฑู‰ ู„ู„ุงู‡ูˆุช ู…ุซู„ โ€œุงู„ูƒู„ู‰ ุงู„ู‚ุฏุฑุฉโ€ โ€œู…ู„ูƒ ุงู„ู…ุฌุฏโ€
โ€œู…ู„ูƒ ุงู„ุฏู‡ูˆุฑโ€ โ€œู…ู„ูƒ ุงู„ู‚ูˆุงุชโ€ โ€œู…ู„ูƒ ุงู„ู…ู„ูˆูƒโ€ ู‚ุฑุฑ ุฃู†:
[ Now these are names common to
the Godhead, but the proper Name of the Unoriginate is Father, and that of the
Begotten without beginning is Son, and that of the un-begottenly Proceeding
or going forth
is The Holy Ghost.][25]
{ู‡ุฐู‡
ู‡ู‰ ุงู„ุฃุณู…ุงุก ุงู„ุนุงู…ุฉ ู„ู„ุงู‡ูˆุช ูˆู„ูƒู† ุงู„ุงุณู… ุงู„ู…ู†ุงุณุจ ู„ุบูŠุฑ ุงู„ู…ู†ุจูˆุน ู‡ูˆ ุงู„ุขุจ ูˆู„ู„ู…ูˆู„ูˆุฏ ุจู„ุง
ุจุฏุงูŠุฉ ู‡ูˆ ุงู„ุงุจู† ูˆู„ู„ู…ู†ุจุซู‚ ุบูŠุฑ ุงู„ู…ูˆู„ูˆุฏ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ}.
ู…ู†
ุงู„ูˆุงุถุญ ุฃู† ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู…ู†ุจุซู‚ ุฏูˆู† ูˆู„ุงุฏุฉ ูˆู„ุง ุนู„ุงู‚ุฉ ู„ู‡ ุจุงู„ุงุจู† ูู‰ ุงู†ุจุซุงู‚ู‡ ู…ู† ุงู„ุขุจ.
ย 
(9)
ุฃุญุงุฏูŠุฉ ุงู„ุฃุตู„ ุงู„ุฃุจูˆู‰ ูู‰ ุงู„ุซุงู„ูˆุซ ุงู„ุฃู‚ุฏุณ:
ุฃูƒู‘ุฏ
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ู…ุฑุงุฑุงู‹ ูƒุซูŠุฑุฉ ุนู„ู‰ ุฃุญุงุฏูŠุฉ ุงู„ุฃุตู„ ุงู„ุฃุจูˆู‰ ูƒุงู„ุฃุตู„ ุงู„ูˆุญูŠุฏ ู„ู„ุซุงู„ูˆุซ
ุงู„ุฃู‚ุฏุณ patriki-archy patrikhv-aJrchv ุงู„ุขุจ ู‡ูˆ ุงู„ูˆุญูŠุฏ ุบูŠุฑ ุงู„ู…ู†ุจูˆุน (unoriginated).
[How then are They not alike
unoriginate, if They are coeternal? Because They are from Him, though not after
Him. For that which is unoriginate is eternal, but that which is eternal is not
necessarily unoriginate, so long as it may be referred to the Father as its origin.
Therefore, in respect of Cause They are not unoriginate, but it is
evident that the Cause is not necessarily prior to its effects, for the sun is
not prior to its light.][26]
ย {ู„ู…ุงุฐุง
ุฅุฐุงู‹ ู„ูŠุณุง ุจุงู„ู…ุซู„ ุบูŠุฑ ู…ู†ุจูˆุนูŠู† ู…ุงุฏุงู…ุง ุฃูŠุถุงู‹ ุฃุฒู„ูŠูŠู†ุŸ ู„ุฃู†ู‡ู…ุง ู…ู†ู‡ ูˆุฅู† ูƒุงู†ุง ู„ูŠุณุง
ู„ุงุญู‚ูŠู† ู„ู‡. ู„ุฃู† ุบูŠุฑ ุงู„ู…ู†ุจูˆุน ุฃุฒู„ู‰ ูˆู„ูƒู† ุงู„ุฃุฒู„ู‰ ู„ูŠุณ ุจุงู„ุถุฑูˆุฑุฉ ุบูŠุฑ ู…ู†ุจูˆุน ู…ุงุฏู…ู†ุง ู†ุดูŠุฑ
ุฅู„ู‰ ุงู„ุขุจ ูƒุฃุตู„ ู„ู‡ู…ุง.
ู„ุฐู„ูƒ
ูุจุงู„ู†ุณุจุฉ ู„ู„ุณุจุจ ู‡ู…ุง ู„ูŠุณุง ุบูŠุฑ ู…ู†ุจูˆุนูŠู†. ูˆู„ูƒู† ู…ู† ุงู„ุจูŠู‘ูู† ุฃู† ุงู„ุณุจุจ ู„ูŠุณ ุจุงู„ุถุฑูˆุฑุฉ ุณุงุจู‚
ู„ู†ุชูŠุฌุชู‡ ูƒุงู„ุดู…ุณ ู…ุซู„ุงู‹ ู„ูŠุณุช ุณุงุจู‚ุฉ ู„ู†ูˆุฑู‡ุง}.
ย ูˆู‚ุฏ
ุนู„ู‘ูŽู… ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ุฃูŠุถุงู‹ ุจูˆุถูˆุญ ุฃู†:
ย {ุงู„ุขุจ ู‡ูˆ ุงู„ูˆุงู„ุฏ ูˆุงู„ุจุงุซู‚}. [ The Father is the Begetter and the Emitter.][27]

ย 
(10)
ุงู„ุนุทุงูŠุง ุงู„ุฅู„ู‡ูŠุฉ ู‡ู‰ ู…ู† ุงู„ุขุจ ู…ู† ุฎู„ุงู„ ุงู„ุงุจู† ูู‰ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ:
ูู‰
ุนุธุชู‡ ุนู† ุนุทุงูŠุง ุงู„ู„ู‡ ุจุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ูŠู‚ูˆู„ ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ:
[That He is the Gift, the Bounty,
the Inspiration, the Promise, the Intercession for us, and, not to go
into any further detail, any other expressions of the sort, is to be referred
to the First Cause, that it may be shown from whom He is, and that men may not
in heathen fashion admit Three Principles. For it is equally impious to confuse
the Persons with the Sabellians, or to divide the Natures with the Arians.][28]
โ€œุฅู†ู‡
ู‡ูˆ (ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ) ุงู„ุนุทูŠุฉุŒ ูˆุงู„ู‡ุจุฉุŒ ูˆุงู„ุฅู„ู‡ุงู…ุŒ ูˆุงู„ูˆุนุฏุŒ ูˆุงู„ุดููŠุน ู„ู†ุงุŒ ูˆุจุฏูˆู† ุงู„ุฏุฎูˆู„ ูู‰
ุชูุงุตูŠู„ ุฃูƒุซุฑุŒ ูุฅู† ุฃู‰ ุนุจุงุฑุงุช ุฃุฎุฑู‰ ู…ู† ู‡ุฐุง ุงู„ู†ูˆุนุŒ ุชูู†ุณูŽุจ ุฅู„ู‰ ุงู„ุณุจุจ ุงู„ุฃูˆู„ (ูŠู‚ุตุฏ
ุงู„ุขุจ) ุญุชู‰ ูŠุธู‡ุฑ (ูŠุชุถุญ) ู…ู…ู† ู‡ูˆ (ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ)ุŒ ูˆุญุชู‰ ู„ุง ูŠุนุชุฑู ุงู„ู†ุงุณ ุจุซู„ุงุซุฉ ู…ุตุงุฏุฑ
(ูŠู‚ุตุฏ ุซู„ุงุซ ุขู„ู‡ุฉ ู…ุณุชู‚ู„ุฉ) ุนู„ู‰ ุงู„ุทุฑูŠู‚ุฉ ุงู„ูˆุซู†ูŠุฉ. ู„ุฃู† ุงู„ุฎู„ุท ุจูŠู† ุงู„ุฃู‚ุงู†ูŠู… (ุงู„ุฃุดุฎุงุต) ู…ุน
ุงู„ุณุงุจูŠู„ูŠูŠู† (ุฃุชุจุงุน ุณุงุจูŠู„ูŠูˆุณ) ูŠุชุณุงูˆู‰ ูู‰ ุนุฏู… ุงู„ุชู‚ูˆู‰ ู…ุน ุชู‚ุณูŠู… ุงู„ุทุจุงุฆุน ู…ุน ุงู„ุฃุฑูŠูˆุณูŠูŠู†.โ€
ุงู„ุชุนุจูŠุฑ โ€œุงู„ุณุจุจ ุงู„ุฃูˆู„โ€ ุงู„ุฐู‰ ุฐูƒุฑู‡
ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ูู‰ ู‡ุฐุง ุงู„ู‚ุทุนุฉ ูŠุดูŠุฑ ุฅู„ู‰ ุฃู† ุนุทุงูŠุง ุงู„ู„ู‡ ุชู†ุจุน ู…ู† ุงู„ุขุจ ูˆุชุนุทู‰
ุจุงู„ุงุจู† ูู‰ ุงู„ุฑูˆุญ. ูˆูู‰ ุนุธุชู‡ ุงู„ู„ุงู‡ูˆุชูŠุฉ ุนู† ุงู„ุงุจู† ุชูƒู„ู… ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ุนู† ุงู„ู‚ูˆุฉ
ุงู„ู…ุฒุฏูˆุฌุฉ ู„ู„ู†ูุฎุฉ ูู‰ ุงู„ุงุจู†. ูˆู‡ูˆ ูŠู‚ุตุฏ ุจุงู„ู‚ูˆุฉ ุงู„ู…ุฒุฏูˆุฌุฉ ู„ู„ู†ูุฎ ุฃู† ุงู„ุนุทุงูŠุง ุงู„ุขุชูŠุฉ
ุฅู„ูŠู†ุง ู…ู† ุงู„ุขุจ ูˆุชุนุทู‰ ู„ู†ุง ุจุงู„ุฑูˆุญ ู…ู† ุฎู„ุงู„ ุงู„ุงุจู†.
[ For in Him we live and move and
have our being, according to the double power of that Breathing into us; for we
are all capable of it, and in so far as we open the mouth of our mind, with God
the Holy Ghost.][29]
{โ€œู„ุฃู†
ููŠู‡ ู†ุญูŠุง ูˆู†ุชุญุฑูƒ ูˆู†ูˆุฌุฏโ€ ุญุณุจ ุงู„ู‚ูˆุฉ ุงู„ู…ุฒุฏูˆุฌุฉ ูู‰ ุงู„ู†ูุฎุฉ ููŠู†ุงุŒ ู„ุฃู†ู†ุง ุฌู…ูŠุนุงู‹
ู†ูู„ู‡ูŽู… ุจุงู„ู†ูุฎุฉุŒ ูˆูƒุซูŠุฑูˆู† ู…ู†ุง ู‚ุงุฏุฑูˆู† ุนู„ู‰ ุฐู„ูƒ ูˆุฅู„ู‰ ุงู„ุขู† ู†ูุชุญ ุฃููˆุงู‡ ุนู‚ูˆู„ู†ุง ู„ู„ู‡
ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ}.



1 P. Schaff & H. Wace, N. & P.N.
Fathers
, series 2, Vol. IV, Eerdmans Pub. Company, Sep. 1978,ย  St.ย 
Athanasius, Expositio Fidei (Statement of Faith) P. 84,85.

2 P. Schaff & H. Wace, N. & P.N.
Fathers
, series 2, Vol. IV, Eerdmans Pub. Company, Sept. 1978, St.
Athanasius, Four Discourses Against the Arians- Discourse III, points 4 &5.

3 ibid โ€“ย  point 65.

4 P. Schaff
& H. Wace, N. & P.N. Fathers, series 2, Vol. VII, Eerdmans Pub.
Company, Sept. 1978, Gregory Nazianzen, Fifth
Oration on the Holy Spirit P.327.

5 P. Schaff
& H. Wace, N. & P.N. Fathers, series 2, Vol. VII, Eerdmans Pub.
Company, Nov. 1978- The Book of Saint Basil on the Spirit, Chapter 18, p. 28.

6 ibid, Letter 52, to the Canonicoe,
p.155,156

7 P. Schaff & H. Wace, N. & P.N.
Fathers
, series 2, Vol. IV, Eerdmans Pub. Company, Sept. 1978, St.
Athanasius, Four Discourses Against the Arians-
Discourse I, point 19.

8ibid โ€“ point 21.

9 P. Schaff & H. Wace, N. & P.N.
Fathers
, series 2, Vol. VII, Eerdmans Pub. Company, Sept. 1978, Gregory Nazianzen , Fifth Oration on the Holy Spirit
p..328

[10] ุชุฑุฌู…ุฉ
ุนุฑุจูŠุฉ ู„ู…ุญุงุถุฑุฉ ู†ูŠุงูุฉ ุงู„ุญุจุฑ ุงู„ุฌู„ูŠู„ ู†ูŠุงูุฉ ุงู„ุฃู†ุจุง ุจูŠุดูˆู‰ ุงู„ุชู‰ ุฃู„ู‚ูŠุช ูู‰
ุงู„ู…ุคุชู…ุฑ ุงู„ุซุงู†ู‰ ู„ู„ุฏุฑุงุณุงุช ุงู„ุขุจุงุฆูŠุฉ ุจุงู„ุงุดุชุฑุงูƒ ู…ุน ุฌุงู…ุนุงุช ุฃุซูŠู†ุง ูˆุชุณุงู„ูˆู†ูŠูƒู‰ ุงู„ู…ู†ุนู‚ุฏ
ุชุญุช ุฑุนุงูŠุฉ ุงู„ุจุงุจุง ุงู„ู…ุนุธู… ุงู„ุฃู†ุจุง ุดู†ูˆุฏุฉ ุงู„ุซุงู„ุซ ูู‰ ุฏูŠุฑ ุงู„ู‚ุฏูŠุณ ุงู„ุฃู†ุจุง ุจูŠุดูˆู‰ ุจูˆุงุฏู‰
ุงู„ู†ุทุฑูˆู†ย  ูู‰ ุงู„ูุชุฑุฉ ู…ู†ย ย ย ย ย ย ย  ย 26/12/1996 ุฅู„ู‰ 29/12/1996ู…

[11]ย 
Phillip Schaff & Henry Wace, Nicene & Post Nicene Fathers,
Vol.VII, Second Series. Hendrickson Publishers June 1995, Article XVII Second
Theological Oration. P.294

[12]ย 
Ibid, 2nd Theological Oration, Article X, p.292.
ย 

[13]ย 
Ibid, 2nd Theological Oration, Article XVII, p.294.

[14]
Ibid, 3rd Theological Oration, Article II P.301

[15]
Ibid, 3rd Theological Oration (on the Son), Article II, p.301

[16]ย 
Ibid, 3rd Theological Oration, Article III, pp.301,302

[17]ย 
Ibid, Forth Theological Oration, Article XX, p. 316
ย 

[18]ย 
Ibid, 5th Theological Oration (on the Holy Spirit), Articles XXXI and XXXII,
p.328.
ย 

[19] Ibid, 3rd Theological Oration (on the Son), Article II,
p.301.

[20] Ibid, 4th Theological Oration , Article XX, p.316.

[21]
Ibid p.317
ย 

[22] Ibid, 5th Theological Oration (on the Holy Spirit),
Article IX, p.320.

*
ู„ู‚ุฏ
ุญุฐุฑ ุงู„ู‚ุฏูŠุณ ุฅุบุฑูŠุบูˆุฑูŠูˆุณ ูƒู…ุง ุฐูƒุฑุช ูู‰ ุงู„ู†ู‚ุทุฉ ุงู„ุฑุงุจุนุฉ ู„ุฆู„ุง ู†ุฎุต ุงู„ุขุจ ูˆุญุฏู‡ ุจุงู„ุฌูˆู‡ุฑ
ูˆู†ุนุชุจุฑ ุงู„ุงุจู† ูˆุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ ู…ุฌุฑุฏ ุตูุงุช ู„ู„ุฌูˆู‡ุฑ ูˆู„ูŠุณุช ุฃู‚ุงู†ูŠู… ุญู‚ูŠู‚ูŠุฉ ูˆุนู„ู‰ ุฐู„ูƒ ูู„ูƒู„
ุฃู‚ู†ูˆู… ุตูุชู‡ ุงู„ุฃู‚ู†ูˆู…ูŠุฉ ุงู„ุฎุงุตุฉ ูˆู„ูƒู†ู‡ ู„ูŠุณ ู…ุฌุฑุฏ ุตูุฉ ู„ู„ุฌูˆู‡ุฑ.

52 Ibid, 3rd Theological Oration,
Article XVII, p. 307

* ุงู„ุชุนุจูŠุฑ
ูู‰ ุงู„ุฑุณุงู„ุฉ ุฅู„ู‰ ุงู„ุนุจุฑุงู†ูŠูŠู† (ุนุจ1: 3) ุจุงู„ู„ุบุฉ ุงู„ูŠูˆู†ุงู†ูŠุฉ uJpostavsewV (ู‡ูŠุจูˆุณุชุงุณูŠูˆุณ) ูˆู‡ุฐู‡ ูŠู…ูƒู† ุชุฑุฌู…ุชู‡ุง โ€œุฃู‚ู†ูˆู…โ€ ุจุฏู„ุงู‹ ู…ู†
โ€œุฌูˆู‡ุฑโ€. ูุชุตูŠุฑ โ€œุฑุณู… ุฃู‚ู†ูˆู…ู‡โ€.

[24]ย 
Ibid, 4th Theological Oration (2nd on the Son), Article XX, pp.316,317.

[25]ย 
Ibid, 4th Theological Oration (2nd on the Son), Articles XIX, p.316.

[26]ย 
Ibid, 3rd Theological Oration (on the Son), Article III, p.302.

[27]ย 
Ibid, 3rd Theological Oration (on the Son), Article II, p.301.
ย 

[28]ย 
Ibid, 5th Theological Oration (on the Holy Spirit), Article XXX, p.328.

[29]ย 
Ibid, 4th Theological Oration (2nd on the Son), Article XX, p.317.
ย 


ุดุฑุญ ุนู‚ูŠุฏุฉ ุงู„ุซุงู„ูˆุซ

ู…ู‚ุงู„ุงุช ุฐุงุช ุตู„ุฉ

ุงุชุฑูƒ ุชุนู„ูŠู‚ุงู‹

ู„ู† ูŠุชู… ู†ุดุฑ ุนู†ูˆุงู† ุจุฑูŠุฏูƒ ุงู„ุฅู„ูƒุชุฑูˆู†ูŠ. ุงู„ุญู‚ูˆู„ ุงู„ุฅู„ุฒุงู…ูŠุฉ ู…ุดุงุฑ ุฅู„ูŠู‡ุง ุจู€ *

ุฒุฑ ุงู„ุฐู‡ุงุจ ุฅู„ู‰ ุงู„ุฃุนู„ู‰

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ู†ุฑุฌูˆ ุงุบู„ุงู‚ ู…ุงู†ุน ุงู„ุงุนู„ุงู†ุงุช ู„ุฏุนู… ุงู„ู…ูˆู‚ุน ูƒูŠ ู†ุชู…ูƒู† ู…ู† ุงู„ุงุณุชู…ุฑุงุฑ